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SEVA NOTICE BOARD
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SEVA International Inc.
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Subject: Two
Subject: Two choices..what would you
prefer?? (read it once)
Two Choices
What would you do?....you make the
choice. Don't look for a punch line, there isn't one. Read it
anyway. My question is: Would you have made the same
choice?
At a fundraising dinner for a school that
serves children with learning disabilities, the father of one
of the students delivered a speech that offered a question
would never be forgotten by all who attended. After extolling
the school and its
Dedicated staff, he:
'When
not interfered with by outside influences, everything nature
does, is done with perfection.
Yet my son, Shay, cannot
learn things as other children do. He cannot understand things
as other children do.
Where is the
natural order of things in my son?' The audience was
stilled by the query. The father continued. 'I believe that
when a child like Shay, who was mentally and physically
disabled comes into the world, an opportunity to realize true
human nature presents itself, and it comes in the way other
people treat that child.'
Then he told the following
story:
Shay and I had walked past a park where some
boys Shay knew were playing baseball. Shay asked, 'Do you
think they'll let me play?' I knew that most of the boys would
not want someone like Shay on their team, but as a father I
also understood that if my son were allowed to play, it would
give him a much-needed sense of belonging and some confidence
to be accepted by others in spite of his handicaps.
I
approached one of the boys on the field and asked (not
expecting much) if Shay could play. The boy looked around for
guidance and said, 'We're losing by six runs and the game is
in the eighth inning. I guess he can be on our team and we'll
try to put him in to bat in the ninth inning.'
Shay
struggled over to the team's bench and, with a broad smile,
put on a team shirt. I watched with a small tear in my eye and
warmth in my heart. The boys saw my joy at my son being
accepted.
In the bottom of the eighth inning, Shay's
team scored a few runs but was still behind by
three.
In the top of the ninth inning, Shay put on a
glove and played in the right field. Even though no hits came
his way, he was obviously ecstatic just to be in the game and
on the field, grinning from ear to ear as I waved to him from
the stands.
In the bottom of the ninth inning, Shay's
team scored again.
Now, with two outs and the bases
loaded, the potential winning run was on base and Shay was
scheduled to be next at bat.
At this juncture, do they
let Shay bat and give away their chance to win the
game?
Surprisingly, Shay was given the bat. Everyone
knew that a hit was all but impossible because Shay didn't
even know how to hold the bat properly, much less connect with
the ball.
However, as Shay stepped up to
the
Plate, the pitcher, recognizing that the other team
was putting winning aside for this moment in Shay's life,
moved in a few steps to lob the ball in softly so Shay could
at least make contact.
The first pitch came and Shay
swung clumsily and missed.
The pitcher again took a few
steps forward to toss the ball softly towards Shay.
As
the pitch came in, Shay swung at the ball and hit a slow
ground ball right back to the pitcher.
The game would
now be over.
The pitcher picked up the soft grounder
and could have easily thrown the ball to the first
baseman.
Shay would have been out and that would have
been the end of the game.
Instead, the pitcher
threw the ball right over the first baseman's head, out of
reach of all team mates.
Everyone from the stands and
both teams started yelling, 'Shay, run to first!
Run to
first!' Never in his life had Shay ever run that far, but
he made it to first base.
He scampered down the
baseline, wide-eyed and startled.
Everyone yelled, 'Run
to second, run to second!'
Catching his breath, Shay
awkwardly ran towards second, gleaming and struggling to make
it to the base.
B y the time Shay rounded towards
second base, the right fielder had the ball . The smallest guy
on their team who now had his first chance to be the hero for
his team.
He could have thrown the ball to the
second-baseman for the tag, but he understood the pitcher's
intentions so he, too, intentionally threw the ball high and
far over the third-baseman' s head.
Shay ran toward
third base deliriously as the runners ahead of him circled the
bases toward home.
All were screaming, 'Shay, Shay,
Shay, all the Way Shay'
Shay reached third base because
the opposing shortstop ran to help him by turning him in the
direction of third base, and shouted, 'Run to
third!
Shay, run to third!' As Shay rounded third,
the boys from both teams, and the spectators, were on their
feet screaming, 'Shay, run home! Run home!'
Shay ran to
home, stepped on the plate, and was cheered as the hero who
hit the grand slam and won the game for his team 'That
day', said the father softly with tears now rolling down his
face, 'the boys from both teams helped bring a piece of true
love and humanity into this world'.
Shay didn't make it
to another summer. He died that winter, having never forgotten
being the hero and making me so happy, and coming home and
seeing his Mother tearfully embrace her little hero of the
day!
AND NOW A LITTLE FOOT NOTE TO THIS
STORY:
We all send thousands of jokes through the
e-mail without a second thought, but when it comes to sending
messages about life choices, people hesitate.
The
crude, vulgar, and often obscene pass freely through
cyberspace, but public discussion about decency is too often
suppressed in our schools and workplaces.
If you're
thinking about forwarding this message, chances are that
you're probably sorting out the people in your address book
who aren't the 'appropriate' ones to receive this type of
message Well, the person who sent you this believes that we
all can make a difference.
We all have thousands of
opportunities every single day to help realize the 'natural
order of things.'
So many seemingly trivial
interactions between two people present us with a
choice:
Do we pass along a little spark of love and
humanity or do we ass up those opportunities and leave the
world a little bit colder in the process?
A wise man
once said every society is judged by how it treats its least
fortunate amongst them.
You now have two
choices:
1. Read and act now
2. Read
and forget
May your day, be a Shay
Day.
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Robert Wood Johnson Foundation
4 Intimate Partner Violence in Immigrant and
Refugee Communities
Executive Summary
I n 2007 the Robert Wood Johnson Foundation
(RWJF) asked the Family Violence Prevention Fund (FVPF) to gather
information on the challenges, prevention and treatment of intimate
partner violence (IPV) in immigrant and refugee communities. The
FVPF team reviewed current literature on IPV in immigrant and
refugee communities; examined existing prevention and treatment
programs targeted at IPV; and interviewed a number of stakeholders.
This report describes what the FVPF researchers learned. It
discusses the challenges that confront immigrants and refugees in
regard to IPV; describes promising models of prevention and
treatment of IPV in immigrant and refugee communities; outlines the
findings of a stakeholder meeting that offered recommendations; and
summarizes suggestions for funding.
The literature review by Mieko Yoshihama,
Ph.D., L.M.S.W., A.C.S.W., Associate Professor, University of
Michigan School of Social Work (see Appendix B) stressed that research on IPV in immigrant
and refugee communities is limited and often flawed. It can be
misleading to aggregate different groups in one study; it is
difficult and expensive to study each population group. Victims and
organizations that serve them may be reluctant to participate in
studies due to concerns about confidentiality and safety. And, as
Yoshihama stated, "there exists a very limited body of literature on
program evaluation."
Based on the available data, Yoshihama
concluded that "IPV is not more prevalent, and, in fact, is probably less
prevalent, among immigrant and refugee population groups compared to
other groups." But IPV does exist in such groups, and Yoshihama
identified several factors that make it especially difficult for
victims in these populations to seek or obtain help. Among these
are: Abusive partners may use the victim's immigration status
against her, in effect, threatening deportation. Language barriers
and a lack of familiarity with the U.S. social system may prevent a
victim from seeking help. A victim may also be afraid that if she
reports violence to the authorities, she and/or her partner will be
treated with insensitivity, hostility, and/or discrimination. That
fear may be justified; mainstream organizations may lack
sociocultural understanding and/or may have discriminatory or
insensitive attitudes toward immigrants and refugees.
Yoshihama also observed that in the context
of a displaced community struggling to survive in what could be a
hostile and discriminatory environment, "acknowledging IPV as a
problem is viewed as detrimental to the collective survival of the
community." Therefore, "there is strong pressure to maintain a
positive image of their community and remain silent about the
problem of IPV."
Yoshihama also identified patriarchal
cultural attitudes and victim-blaming as problems in these
communities-though hastening to add that they are also problems in
every community in the United States.
The interviews with individual service
organizations and the remarks of service providers at the March 2008
meeting generally confirmed Yoshihama's observations. They also
illustrated how difficult it would be for organizations to act on
Yoshihama's goal that "changing community members' attitudes and
social norms is critical not only to lessening victim-blaming and
promoting help-seeking, but ultimately, to preventing IPV." The
strategies that service organizations have adopted to win victims'
trust and avoid 5 Intimate Partner Violence in Immigrant and
Refugee Communities
alienating the communities, though
successful in enabling the organizations to help individual victims,
were often not necessarily recognizable as long-term prevention and
community-change strategies.
Among all organizations interviewed, there
was general agreement on certain key points. Language barriers are a
critical problem; both nonprofit service organizations and
"mainstream" organizations like the police need, but often lack, the
ability to communicate with victims to be able to serve them
effectively. Beyond language, the service organizations interviewed,
said that they often needed to overcome "cultural incompetence"
toward-even discrimination against-immigrant and refugee groups by
mainstream service providers (such as the police). Likewise, they
needed to overcome victims' lack of trust for those institutions.
(Some refugees are themselves fleeing from police abuse in their
home countries.) Another point that came up repeatedly was lack of
cooperation from Voluntary Resettlement Agencies (VOLAGs), which are
institutionally geared toward keeping families together, in working
with refugee IPV victims.
There was general agreement on the kind of
services that should be offered to women who do seek help. Core
service needs include:
Crisis-oriented, community-based,
confidential counseling that includes immediate 1. and ongoing
safety planning;
In some instances, temporary shelter for the
victim and her children;2.
Education about justice system options to
help stop and prevent violence, the direct 3. provision of legal
services or the referral to available, accessible legal service
providers;
Supportive, ongoing advocacy to help victims
build additional life skills and to 4. negotiate systems that might
help them enhance safety and obtain needed services; and
Information about other services or
assistance to meet victims' needs for housing, 5. food, economic
resources and mental health counseling generally offered to the
population at large (subject to eligibility requirements) by
mainstream providers.
The tensions within the organizations and
(usually implicit) disagreements among the organizations center on
what might crudely be called the "trust vs. prevention" paradox.
Programs' activities to win and keep the trust of individual women
and their communities were not necessarily designed to address one
of the major goals identified by Yoshihama: "changing community
members' attitudes and social norms." Several service providers said
that the only way they reached victims was by providing an array of
services-language classes, driver's education, employment
assistance, art classes-that created environments in which women
eventually felt comfortable enough to report abuse.
That fact, in itself, is consistent with
undertaking a strong prevention effort. And skills training-by
making women more self-sufficient-can serve a prevention purpose.
But some of the organizations, quite deliberately,
never openly identified themselves as engaged
directly in IPV prevention, for fear of alienating the community.
(If a victim identified herself, she would quietly be directed to
IPV services.) It's hard to raise community awareness about IPV if
it is never even discussed.
Even the organizations that believed they
should be engaging in aggressive community-changing activity had a
hard time identifying successful efforts. Organizations reported
little or no success in engaging existing 'community leaders' (such
as religious leaders) in the fight against domestic violence. Most
found it difficult 6 Intimate Partner Violence in Immigrant and
Refugee Communities
to develop community activists on the issue;
some found that even when they tried, it was hard to get survivors
to go back into their communities to act as victim advocates and to
raise awareness of IPV; shame, and fear of retaliation, was cited as
a barrier. Some organizations said that they did not have the
resources to engage in community organizing, but would if they did.
Some said they had abandoned community organizing to focus on direct
service, but regretted that fact and planned to reorient themselves
toward organizing and prevention.
It is important to note, however, that
because of the dire need some organizations seemed satisfied with
their progress serving victims of IPV, despite their lack of an
aggressive long-term community-changing strategy.
Thus, the discussions with the contacted
service providers did not contradict Yoshihama's conclusion that
"changing community members' attitudes and social norms is
critical," but the comments did suggest that it may not always be
practical to expect every organization to engage in such an effort
directly and explicitly. And these findings underscored that if
funders expect serious community organizing from service
organizations, they need to recognize that resources must be
allocated specifically to that effort. 7 Intimate Partner Violence in Immigrant and
Refugee Communities
Recommendations
Recommendations for
Funders:
T here are some general truths that apply to
domestic violence programs serving immigrants and refugees, just as
they apply to programs serving other women. By themselves or with
partners, programs should offer comprehensive services because
victims of violence need: shelter and safety planning; help
coordinating with police and courts; as well as a range of supports
that may include employment, housing, and services for children.
In all their work, programs should support
women's self-sufficiency, providing help without fostering
dependency. But funders in this area must also focus on factors that
apply specifically to immigrant and refugee communities:
Fund Programs That Take the Steps Necessary
to Win Victims' Trust. Funders should recognize that there are
significant barriers that make it extremely difficult for service
providers to win the trust of immigrant and refugee victims.
Programs that provide a variety of services-from the victim's urgent
need for direct services to language classes to 'community centers'
to employment services-by themselves or with partner programs may,
over time, have a better chance at building that trust. Therefore,
funders should support community-based programs that provide an
array of services reasonably calculated to both meet clients' needs
and win their trust, keeping in mind that there are no
one-size-fits-all formulas. This may include funding programs that
do not make domestic violence the centerpiece of their agenda but
that understand and address, however indirectly, the dynamics of IPV
and maintain a firm basis in the community.
Fund Efforts to Improve Mainstream Services.
Funders should support efforts that can help
mainstream service providers better serve victims of violence who
are immigrants and refugees-either when funding these providers
directly, or through separate projects designed to help many
programs learn to better serve these populations all at once.
At present many mainstream IPV programs lack
adequate language capacity and have not ensured that they can
address the sociocultural needs of immigrants and refugees. Programs
serving refugees face the additional challenge of meeting the needs
of victims without creating hostility within resettlement service
agencies that, as a rule, try to avoid splitting family units.
Law enforcement and other parts of the
justice system often lack adequate training and language capacity to
respond effectively to victims who are immigrants and refugees. Some
police agencies react with hostility to training about the
sociocultural considerations and challenges of immigrant and refugee
victims.
All mainstream service providers and systems
agencies, including VOLAGs, need to give employees comprehensive
training on the dynamics and consequences of intimate partner
violence, as well as sociocultural considerations.
It is vitally important that police, courts,
health care providers, shelters and VOLAGs approach domestic
violence in appropriate and effective ways in immigrant and refugee
communities. Funders need to take this into account when issuing
grants. A community may need advocates (1) who can get the mayor's
ear to tell him or her to insist that the 8 Intimate Partner Violence in Immigrant and
Refugee Communities
police chief make the department more
accessible to immigrant and refugee victims of violence; (2) who can
work effectively with the health care system; (3) who can help
domestic violence service agencies develop the language capacity to
help immigrants and refugees new to the community; and (4) who can
work effectively with VOLAGs. But while together these four actions can save lives, funding
implementation of just one or two of them may have little or no
impact at all, even if the funded advocates are effective in
carrying out their discreet assignments. A holistic approach is
essential.
It is worth noting, however, that language
capacity is such a critical and overriding issue that even an
organization that did nothing but pay for reliable interpreters to
work with the police, courts, hospitals and shelters on IPV issues
would be valuable.
Some program leaders recognize that they are
not meeting the needs of immigrant and refugee victims of violence,
but they simply do not have the resources to dramatically expand
language interpretation services, train colleagues in the judicial,
health care and other systems, and provide the holistic set of
services these victims need. Other program leaders need to broaden
the horizon of services they could and should provide. A focus by
funders on leadership development to share best practices in serving
these populations would be invaluable.
Provide the Resources Necessary to Develop
Community Leaders and Change Attitudes.
Funders should recognize that developing
community leaders and engaging community members to help change
social and community norms takes significant resources. If a
community has a coherent plan to do so, or an organization with
strong connections to the community has a program that is likely to
work well there, funders should consider supporting these efforts
even if they will not include direct services to aid individual
victims of violence and their families.
By the same token, funders should recognize
that some organizations seem to be effective in combating domestic
violence in immigrant and refugee communities without an aggressive,
overt effort to educate the community or engage in other prevention
activities. It is likely that these programs do more to help
individual victims and their families survive than to prevent
violence.
Ask Questions About the Program's Strategy.
Funders should learn about a program's strategy
and whether it makes sense in the context of what has or has not
worked in the past by asking the following questions:
Is the agency going to dedicate significant
resources to changing the culture and ¦¦practices of mainstream service providers such
as the police, or not?
Will the organization try aggressively to
develop a cadre of survivor advocates and, if
¦¦so, are they willing to pay them?
Does the agency serve only victims of
domestic violence or does it provide a broader
¦¦range of services in the community? Does the
organization advertise the full range of services it provides?
Does it have the financial resources to
succeed as well as a sustainability plan? ¦¦
Is it going to openly and actively work to
"change community norms," or not? If so, how?
¦¦
Program Evaluation.
With respect to program evaluation, funders
should ask organizations to not only keep track of obvious
indicators (number of people served, outcomes in individual cases),
but also to monitor language and cultural competency, effectiveness
of efforts to improve relations with mainstream service providers,
leadership development within the community, and related issues
discussed above. 9 Intimate Partner Violence in Immigrant and
Refugee Communities
Recommendations for Service Organizations
Service organizations should take into
account all the factors that funders should. In addition-and perhaps
above all-they should be purposeful in determining what role to play
in addressing domestic violence, thinking through
all the roles they can play and determining what
makes most sense for them and what will be most beneficial for the
community.
Recommendations for Policy-Makers
At the federal level, the Department of
State should work with VOLAGs on IPV issues. Congress should also
review policies that may place immigrant and refugee IPV at
particular risk. For example, Yoshihama says, "In a provision of the
Immigration Marriage Fraud Amendments of 1986 (8 U.S.C. § 1186a), a
foreign spouse of a U.S. citizen is granted conditional residency
status for two years, requiring the U.S. citizen to petition on
behalf of his/her foreign spouse in order for the latter to obtain
permanent residency. This policy provides partners (who may have a
propensity toward intimidation) a virtual license to abuse."
At the state and local level, policy-makers
should ensure that police, courts, shelters, hospitals and social
service agencies have (or have access to) reliable interpreters for
as many languages as possible, to serve IPV victims. They should
also ensure that personnel in those areas are trained (and ordered)
to treat people from various sociocultural and national backgrounds
with respect.
Recommendations for Academics (and for
Funders Interested in Program
Evaluation)
Research projects are needed to provide
greater information about the incidence of IPV in specific
communities, factors associated with perpetration, continuation, and
cessation of domestic violence, and effective strategies to enhance
victim safety and empowerment, as well as prevention approaches.
Such studies should incorporate measures that prioritize victim
safety and protect confidentiality. Data collected must avoid the
problems cited by Yoshihama (such as misleading aggregation). Good
research depends on good data. Analysts would have much more
material to work with if service providers conducted more
self-evaluation. As discussed above, funders can help ensure that
meaningful self-evaluation takes place. 10 Intimate Partner Violence in Immigrant and
Refugee Communities
Section 1: Background
Definition
I ntimate partner violence (IPV) is a pattern of
assaultive and coercive behaviors designed to establish control by a
person who is, was, or wishes to be involved in an intimate or
dating relationship with an adult or adolescent. Assaultive and
coercive behaviors include physical assault, psychological or
emotional abuse, sexual assault, progressive social isolation,
stalking, deprivation, intimidation and threats. Intimate partners,
of the same or opposite sex, include current or former spouses
(including common-law spouses), dating partners, or boyfriends and
girlfriends. Intimate partners may or may not be
cohabiting.1
Incidence of IPV
Generally
Primarily a crime against women, IPV occurs
throughout the world, cutting across social, economic, religious,
and cultural lines. In interviews with 24,000 women conducted in 15
sites in 10 countries, 15 percent to 71 percent of women disclosed
physical or sexual violence by an intimate male partner at some
point in their lives. 2
Nearly one-third of American women (31%)
experience physical or sexual abuse by a husband or boyfriend at
some point in their lives. 3 Annually in the United States, approximately
1.5 million women are raped and/or physically assaulted by an
intimate partner.4 From 2001-2005, about 96 percent of females
experiencing nonfatal intimate partner violence were victimized by a
male and about 3 percent reported that the offender was another
female. IPV is difficult to measure because it often occurs in
private and victims are often reluctant to report incidents to
anyone because of shame or fear of
reprisal.5
Statistics regarding homicides reveal a
similarly grim, gender-based impact. Females are at much greater
risk for intimate killings and sex-related homicides. Thus, although
intimate partner homicide has declined in the United States since
1998, the proportion of females murdered by an intimate has been
increasing. IPV resulted in 1,544 deaths in 2004,
1 Preventing Domestic Violence: Clinical
Guidelines on Routine Screening, Family Violence Prevention Fund,
1999, San Francisco; See Measuring Intimate Partner Violence Victimization and Perpetration: ACompendiumof Assessment Tools, National Center for Injury Prevention and
Control, Centers for Disease Control (2006), Glossary, available at
www.cdc.gov/ncipc/dvp/Compendium/Glossary-References.pdf; CDC Fact Sheet: Understanding Intimate
Partner Violence (2006), available at www.cdc.gov/ncipc/dvp/ipv_factsheet.pdf.
2 WHO Multi-Country Study on Women's Health and
Domestic Violence against Women: Summary Report of Initial Results
on Prevalence, Health Outcomes and Women's
Responses. Geneva, World Health Organization, 2005, at
p. 15, available at www.who.int/gender/violence/who_multicountry_study/summary_report/summary_report_English2.pdf.
3 The Commonwealth Fund, Health Concerns
Across a Woman's Lifespan: 1998 Survey of Women's Health (May
1999).
4 Yoshihama, M., PhD, LMSW, ACSW.
"Literature on Intimate Partner Violence in Immigrant and Refugee
Communities: Review and Recommendations" (paper prepared for RWJF,
July 2008).
5 Bureau of Justice Statistics, U.S.
Department of Justice, Intimate Partner Violence in the United
States, 1993-2005 (December 2007), available at
www.ojp.usdoj.gov/bjs/intimate/ipv.htm#contents.11 Intimate Partner Violence in Immigrant and
Refugee Communities
75 percent of them female. One-third of
female murder victims were killed by an intimate, while
approximately 3 percent of male murder victims were killed by an
intimate. Further, more than two-thirds of victims who were known to
be spouses and ex-spouses of their assailants were killed by
guns. 6
Incidence of IPV in Immigrant and Refugee
Communities
According to a survey of literature
conducted by Yoshihama for this project, available research
indicates that IPV is not more prevalent, and may be less prevalent, among immigrant and refugee
population groups than others.7 The few IPV prevalence studies that yield data
for Latinas and Asian women report somewhat or considerably lower
IPV rates for them compared to women of other races and ethnicities.
However, virtually no population-based prevalence estimates are
available for other immigrant and refugee groups. Thus, research on
rates of IPV in immigrant and refugee communities is far from
conclusive as the limited data that is available cannot be
aggregated because there are essential differences among
subgroups.
Furthermore, differences by race and
ethnicity tend to decrease or even disappear when considering other
factors such as socioeconomic status and partners' substance
abuse. 8 For additional discussion of limitations on
research, see Section 4.
Yoshihama also reports that, while non-fatal
IPV may be lower for Latinas and Asian immigrants and refugees,
immigrants of Hispanic and Asian/other descent experience a higher
risk of homicide in general than U.S.-born persons. Homicide reviews
and analyses have consistently documented an overrepresentation of
immigrant and refugee women among IPV-related homicide victims.
These higher IPV-related homicide rates may indicate a failure
and/or inadequate response by existing systems and institutions such
as law enforcement and the courts. 9
Dynamics of IPV in Immigrant and Refugee
Communities
Many immigrant and refugee women experience
IPV in the context of language difficulties, confusion over their
legal rights, and the overall stress of adaptation to new cultural
and social structures. While the exercise of power and control
underlies all IPV, many immigrant and refugee women are especially
vulnerable because of poverty and other
factors. 10 Examples of the impact of these disparities
include:
6 Fox JA. and Zawitz MW. Homicide Trends in
the U.S., Bureau of Justice Statistics, US Dept. of Justice (July
2007), available at www.ojp.usdoj.gov/bjs/homicide/homtrnd.htm#contents.
7 Yoshihama, supra, note 4, at p. 7.
8 ibid. at pp 6-7.
9 ibid. at pp 7-8.
10 See a detailed list of examples of power
and control tactics used against immigrant women in
Somewhere to Turn: Making Domestic Violence
Services Accessible to Battered Immigrant Women A "How To" Manual
for Battered Women's Advocates and Service Providers
(AYUDA, May 1999). Chapter 1, "Overview of
Domestic Violence and Battered Immigrant Issues", pp. 4-8, available
at http://new.vawnet.org/Assoc_Files_VAWnet/BIW99-c1.pdf. See also the Immigrant Battered Women Power and Control
Wheel, produced and distributed by National Center
on Domestic and Sexual Violence, Austin, TX, available at
www.endingviolence.org/files/uploads/ImmigrantWomenPCwheel.pdf
and adapted from original wheel by Domestic
Abuse Intervention Project, Duluth, Minn.12 Intimate Partner Violence in Immigrant and
Refugee Communities
Limited language
proficiency. ¦¦ IPV perpetrators frequently rely on
foreign-born women's limited English proficiency skills to control
their behavior. For example, perpetrators who possess greater
English language skills might silence their victims by serving as
the family's sole communicator in English. The limitations of a
victim's English language skills also serves as a barrier to
obtaining services (see discussion in Section 2
below).
Disparities in economic and social
resources. ¦¦ While IPV cuts across all social and economic
classes, and economics can affect all women's experiences with
violence, some types of marriages and relationships involve uneven
social and economic resources that can make foreign-born women
especially vulnerable to their partners' power and control. These
relationships include marriages to U.S. military personnel,
marriages through international brokers or dating services, and
international arranged marriages. Many of these marriages are based
on stereotypical views of women as subservient and
passive.11
If services to refugees are provided to the
family unit, for instance, batterers may threaten that resources
will be cut off or the family deported if authorities learn about
the violence.
Social
isolation. ¦¦ The isolation experienced by immigrant and
refugee battered women can be severe because they may be isolated
both within their communities and within the dominant U.S. culture.
A number of factors affect isolation, including beliefs about the
dominant roles of men, religious doctrines, shame and fear. Many
foreign-born brides enter the United States without knowledge of
their rights, socially isolated and financially
dependent.12
Immigration
status. ¦¦ Immigration status can increase a woman's
vulnerability to IPV and further reduce her options. Abusers use
immigration status to threaten deportation and also to warn that the
abuser could be deported if the violence were disclosed. Violence
Against Women Act (VAWA) immigration remedies can prevent or
interrupt an actual deportation of an IPV immigrant victim (see
discussion above) but the threat remains and is exacerbated when a
victim lacks information about her rights and options. Even though
refugees reside legally in the United States, IPV abusers also use
the threat of deportation as an effective control tactic because
many refugee victims lack accurate information about their legal
resident status.
11 Yoshihama, supra note 4, at pp. 10-11.
12 ibid. at p. 10. Abusive husbands of
foreign-born brides frequently reinforce these factors to establish
and maintain control. 13 Intimate Partner Violence in Immigrant and
Refugee Communities
Section 2: Needs and Challenges of Immigrant and Refugee
IPV Victims and Service Providers
Overview
T he remaining sections of this document will
discuss the needs of immigrant and refugee women for meaningful
access to comprehensive intervention services-and the specialized
challenges that service providers face. The remaining sections rely
in part on interviews in 2007 with seven key informants from local
programs whose work addresses the needs of immigrant and/or refugee
victims of IPV.
Immigrant and refugee IPV victims need
access to comprehensive, confidential advocacy services that address
individual needs and desires through culturally appropriate
interventions. Core service needs-just as for any victims of
IPV-include:
Crisis-oriented counseling that includes
immediate and ongoing safety planning; 1.
In some instances, temporary shelter for the
victim and her children;2.
Education about justice system options to
help stop the violence and prevent 3. future violence, and the
direct provision of legal services or the referral to available,
accessible legal service providers;
Supportive, ongoing advocacy to help victims
build additional life skills and to 4. negotiate systems that might
help them enhance safety and obtain needed services; and
Information about other services or
assistance to meet victims' needs for housing, 5. food, economic
resources, and mental health counseling generally offered to the
population at large (subject to eligibility requirements) by
mainstream providers.
As a practical matter, providing or
overseeing the provision of these core services in the context of
immigrant and refugee communities requires highly trained,
community-based advocates who understand the dynamics and
consequences of IPV, maintain a working knowledge of the legal
framework governing immigrants and refugees in the United States,
and reflect the cultural experiences of women in the client
community. Specialized, culturally-focused services for foreign-born
IPV victims have developed organically within communities around the
United States, as represented by the seven programs interviewed for
this project, because many mainstream services for IPV victims were
inaccessible or unresponsive to foreign-born victims' needs.
Interviewees described, for example, shelters that did not have
staff members who could speak victims' first languages or understand
clients' cultures (including religion, diet, customs, etc.). Similar
problems limit victims' ability to access public services in the
community at large, beyond IPV-related organizations (see additional
discussion of barriers below).
Programs that work in immigrant and refugee
communities to help victims of domestic and sexual violence address
many of the same issues that violence prevention and service
programs face in working with victims born in the United States, but
they also must overcome significant obstacles that are specific to
immigrants and refugees. In examining the work of seven
organizations that do this work, the Family Violence Prevention Fund
14 Intimate Partner Violence in Immigrant and
Refugee Communities
learned a great deal about how they address
the special circumstances, challenges and complexities that can put
immigrant and refugee victims of intimate partner violence in grave
and persistent danger.
The challenges facing any program working to
stop IPV and help victims include:
Difficulty getting victims to talk about
painful, personal and (to some victims) ¦¦shameful experiences.
Convincing victims that they can be safe if
they confront or leave their abusers. ¦¦This means giving them full confidence that the
program can: keep them safe from retaliation; provide food and
shelter and meet other basic needs; ensure that they will not lose
their children, and more.
Reforming institutions such as the police
and the courts so victims see them as
allies. ¦¦
Developing leadership including a cadre of
advocates (ideally including survivors) who
¦¦will support individual victims and raise
awareness in the community.
Changing cultural norms regarding intimate
partner violence by creating a social ¦¦environment in which community leaders and the
public acknowledge and condemn domestic violence and support
victims.
Stopping domestic violence when it occurs in
immigrant and refugee communities presents particular difficulties
that accentuate the challenges described above. The challenges that
service organizations face in helping immigrant and refugee victims
largely mirror the barriers-described in Section 1 above-that tend
to make those victims especially vulnerable and prevent them from
seeking help:
Language
barriers. ¦¦ Without staff members or volunteers who can
speak the language an immigrant or refugee survivor speaks, a
program will not be able to do all it could 15 Intimate Partner Violence in Immigrant and
Refugee Communities
to help. All programs serving immigrant or
refugee victims of IPV need to be able to communicate with those
needing their help.
Unfamiliarity with systems and legal
rights. ¦¦ It is hard for any victim to talk to a stranger
about her abuse. For an immigrant or refugee victim of IPV,
English-speaking, American-born social service providers, legal
experts or others may seem intimidating, unsympathetic or even
terrifying. Often it takes time to convince victims that people want
to help, in particular because some victims had bad experiences with
'authorities' from their home countries (for instance, if you have
been victimized by a corrupt or violent police force, it may be hard
to believe that a police officer here is trying to help you).
Victims may not understand their legal rights and may fear
deportation if they challenge their husbands. Some come from
cultural backgrounds where men have near-absolute power, and it may
be unimaginable to them that authorities would intervene on their
behalf.
Social and economic
isolation. ¦¦ A victim in a small community of immigrants or
refugees may worry that, if she leaves her abuser, she will have no
safe place to go and will lose connection to her entire community.
Even though some small communities can provide little help to
victims of IPV, leaving the community may be unthinkable to a
victim. As Refugee Family Services explains, some "have never been
in the job market and are dependent on their husbands."
Lack of cultural competence by service
providers. ¦¦ Some service providers-police, the court
system, health care providers, even those in the domestic violence
system-lack a fundamental understanding of the cultures of immigrant
and refugee communities. Consequently service providers may lack the
ability to work with community members in culturally competent ways
and may not be as sympathetic as they could be to immigrant and
refugee victims. Even if they are not antagonistic, they may think
that violence is something that happens in "that community" and
there is little or nothing to do about it. Here, too, the language
barrier poses a real problem.
Lack of community awareness about
IPV. ¦¦ Because they do not understand intimate partner
violence, community members may not want to 'air their dirty laundry
in public' and may feel that any community member who talks about
the violence is exposing the community to scorn. That does
not mean that domestic violence is viewed more
favorably or condoned in immigrant and refugee communities than in
other communities. But it does make it harder for service
organizations to identify and assist victims.
Political and environmental
landscape. ¦¦ Anti-immigrant sentiment runs high in many
parts of the United States, fueled by the current political
environment. Consequently, some immigrant and refugee communities
may feel besieged and as a result, community members may be
suspicious of outsiders and guarded in dealing with the outside
world.
The seven organizations the Family Violence
Prevention Fund team interviewed encountered various challenges at
varying levels of intensity, and dealt with or overcame them in many
different ways. A brief description of the programs and the services
each provides follows. 16 Intimate Partner Violence in Immigrant and
Refugee Communities
Case Studies
Arab-American Family Support Center
The Arab-American Family Support Center
(AAFSC) provides comprehensive social services to Arab-American
immigrant families and children as they adjust to a new culture and
navigate American laws and cultural norms. AAFSC addresses language
barriers, encourages positive leadership, and promotes a stronger
and more united Arab-American community. AAFSC's mission is to help
Arab immigrant families acclimate comfortably to the American
society around them, which enables them to become active
participants in their communities. AAFSC provides a wide range of
services to the Arab immigrant community, including English as a
Second Language classes, legal assistance, youth development
programs, domestic violence prevention and access to health care. In
addition to these social services, AAFSC promotes a stronger and
more united Arab-American community and provides a strong voice for
this community in New York City affairs.
This Brooklyn, N.Y., based organization
receives referrals from the Administration of Children's Services
(ACS) when there is a claim of abuse or neglect in the family. When
women are leaving their husbands, the agency tries to help with
housing and employment, although staff members acknowledge that it
can be difficult to find either.
The Center conducts home visits in response
to ACS referrals, often encountering resistance from the family and
the community at large because people think violence is "a private
matter." Caseworkers can break through this resistance by taking the
time to win women's trust: We "start .by discussing issues with
children-something the women are comfortable with." When women start
to see that you're not blaming them, but have concern for them
.[they] open up." One example of success was when "in the.language
class a woman came up to the teacher and said, 'the women would like
to have a group on family issues.'"
Staff members have seen instances in which
public welfare system providers were disrespectful and insensitive
to immigrants-and mentioned the language barrier. They say "there
are issues with shelter services that are not culturally competent."
But the agency does not get involved in policy reform.
With respect to community engagement and
awareness, agency staff says, "we are always trying not to make it a
public thing, but educate the community." Staff also finds that
"sometimes people in the community think what they're doing is good,
but [some men] say they're empowering women and this is bad."
Asian Women's
Shelter
The mission of the Asian Women's Shelter
(AWS) is to eliminate domestic violence by promoting the social,
economic and political self-determination of women. This agency has
17 staff members and 110 on-call advocates in San Francisco. The
Asian Women's Shelter is committed to every person's right to live
in a violence-free home and focuses specifically on addressing the
cultural and language needs of immigrant, refugee and U.S.-born
Asian women and their children. AWS has adopted a broad strategy
that integrates culturally competent and language-accessible shelter
services, educational programs, and community advocacy. Founded in
1988, AWS provides safety, food, shelter, healing, intensive case
support, advocacy and other resources to assist women and children
in rebuilding violence-free lives. Direct services include:
Emergency-to- 17 Intimate Partner Violence in Immigrant and
Refugee Communities
Transitional Shelter; Women's Services;
Children's Services; Queer Asian Women's Services (QAWS); Volunteer
Program; Internship Program; Follow-up Component; 24-Hour Crisis
Line; and a Multilingual Access Model (MLAM).
Staff members have engaged community members
in violence against women prevention activities-in part through the
MLAM model which involves a 70-hour training for peer advocates and
interpreters. They provide "peer-based services that are primary to
the survivor." These advocates are paid by the hour as they cannot
afford to volunteer their time and the compensation "allows them to
do this work."
In addition to their direct shelter
services, AWS says it is "connected to larger prevention and
community organizing work." It seeks to change community attitudes
because leaders and staff found that "women were not able to safely
return to their communities because of victim blaming." They have
not gained adequate funding to do community organizing. They work
with community organizations like the Korean Community Center in the
East Bay in order to get advice on changing community attitudes on
domestic violence.
AWS staff report they have seen severe
problems with mainstream services. "Most other programs aren't
serving this population" partly because of "language and cultural
issues," one leader said. "Last year, at one point in time, 50
percent of women were coming from jail because they had been wrongly
arrested as the abuser, even though they were the victims. This is
compounded by no other resources; these women weren't reached by
other remedies; they didn't feel they could call the police; when
the batterer called the police the women don't speak the language,
couldn't tell their side of the story, and end up getting arrested."
Staff also state that "[l]aw enforcement are
no longer getting the dominant aggressor training, and what training
they do [get] does not talk about immigrant women, language
barriers, etc." Staff mentioned a state legislative bill "to make
clear primary aggressor and dominant aggressor."
18 Intimate Partner Violence in Immigrant and
Refugee Communities
Casa de
Esperanza
For 25 years Casa de Esperanza (CDE) has
worked within the Latino community in St. Paul, Minn., providing
services to victims of domestic violence. Established as a shelter
for Latinas who were victims of domestic violence, CDE has expanded
its work to develop Latina leadership to maintain the shelter's
cultural relevance, educate the community, and provide services to
battered Latinas and their families. Their mission consistently
guides their work: "to eliminate violence against women and children
in the Latino community and the community at large."
When the organization first started 85
percent of the resources were going into shelter services and only
15 percent were devoted to community education and support groups.
Leaders decided to "change the culture" and it now advocates "for
the whole family" and is working to establish itself in communities
with resource and information centers.
CDE's community engagement model included
listening sessions in the Latino community, where participants were
asked about their "hopes and dreams," goals, and the kinds of
supports needed in the community. This lead to the development of
information and resource centers for youth and adults in the
community. Community education and outreach now includes two
satellite offices located in the county domestic violence service
center and at the Minneapolis police department to respond to
questions and provide information to community members.
While CDE notes challenges in working with
other nonprofits and concerns about mainstream organizations such as
the police, the organization maintains connections with the police
department and operates a resource center that serves as a bridge to
other community groups.
CDE does talk about adopting a
"strength-based" approach of providing support to women to solve
their own problems rather than "taking care of them." Some of the
other organizations also addressed the issue of trying to strike the
right balance in that respect. 19 Intimate Partner Violence in Immigrant and
Refugee Communities
License to Freedom
License to Freedom (LTF) is a nonprofit
community-based organization that promotes nonviolence through
community education, self-sufficiency and advocacy for refugee and
immigrant survivors of domestic and relationship abuse in the East
County and San Diego region of California. This agency has a
two-person office that, until recently, provided direct crisis
intervention services and outreach to Middle Eastern, African, and
former Soviet populations.
LTF provides experiential and intensive
educational sessions for members of the community through their
community education model. Participants are encouraged to engage in
listening, dialogue, action and reflection, with a minimum of time
spent in lecture, and are able to develop, at their own pace and
within their own culture, the new skills needed to build their
self-sufficiency, to self-identify problems and resources, and to
move towards taking responsibility for their own well-being. Rather
than telling participants what to do and how to do it, the project
guides the women through the process of self-discovery about their
needs, regaining their strength, skills and understanding the
necessary solutions as well as ways to achieve these solutions.
Leaders say that in the past it had "more
collaborative programs, quilting services, art projects-through a
diverse grouping of service agencies [that] got together.to give
women an opportunity to meet." During art projects, women would
discuss and report their needs. At one point the office had a
driver's license education program, self defense, cooking class and
boat rides. LTF states that it had an "incredible impact through
these comprehensive activities;" it was "incredible for women to get
together, learn their rights, share their experience, learn how to
relax, find friendships, etc."
With regard to interaction with other
service providers, LTF reported a positive experience with police
and a negative one with voluntary resettlement agencies (VOLAGs).
One group activity was inviting the police to talk to women, helping
overcome a significant barrier: "especially in the Middle Eastern
community, women were tortured, witnessed torture by the hands of
police, etc .[It] had a large impact on women to talk to police."
But they said working with the VOLAGs was problematic: "VOLAGs don't
want their caseworkers to get involved in domestic violence issues
.[If a caseworker does get involved], "her position as a caseworker
could be jeopardized, people may not like her anymore, she is seen
as threatening families." Also, "refugee assistance goes to the
family; if the family splits, the VOLAGs are responsible for two
entities instead of one unit." LTF leaders say the VOLAGs could be
very effective if they were committed to help.
With regard to changing community attitudes
and recruiting women, agency leaders felt that there was potential,
but that there are not enough resources for real community
organizing and leadership opportunities for women. They said that
there are "women who want to be activists" but there are little
opportunities for involvement. They now realize they need to build
community resources and increase women's involvement to create
change.
Ultimately, agency leaders decided they
could be most effective if they stopped providing direct domestic
violence services entirely, and instead focused on "community
building, building up women leaders, putting things in the hands of
the women." They will still work as a referral agency to direct
service providers but will concentrate on areas that they feel make
a difference in women's lives-community activities, including
establishing a neighborhood community center for Middle Eastern
women, and 20 Intimate Partner Violence in Immigrant and
Refugee Communities
restarting the drivers' education program.
In terms of direct services, they concluded that "the mainstream
system must respond."
MANAVI
MANAVI is a New Jersey-based women's rights
organization that works to end all forms of violence against South
Asian women living in the United States. "South Asian" women are
those who identify themselves as being from Bangladesh, India,
Nepal, Pakistan, or Sri Lanka. Through a wide variety of programs
and with seven staff members, MANAVI ensures that women of South
Asian descent in the United States can exercise their fundamental
right to live a life of dignity that is safe and free from violence.
MANAVI provides services equitably to women from all South Asian
countries and does not discriminate based on national, religious or
sectarian grounds. Their services include: individual counseling;
legal clinics and referrals; support groups; court and medical
accompaniments; and a transitional home.
MANAVI has worked to improve the practices
of mainstream service providers. It has provided training, which was
welcomed, to judges, prosecutors, and defense attorneys. With the
help of a police training director, it was given training time with
police officers, but it encountered great hostility there.
Leaders see serious language problems with
mainstream service providers. There is a shortage of interpreters in
courts and hospitals. Court reporters have been unreliable-in some
cases controlling the conversation rather than just relaying
statements. But, MANAVI says the organization has not been a part of
any recent policy changes related to language access.
In addition, it has sought at the state
level to change "anti-immigrant directives" from the state Attorney
General's office, and to serve as a voice for immigrants and
refugees in a governor's advisory committee.
Its staff members have sought to raise
awareness in the community through an annual 'silent march,'
'tabling,' etc. They see some results in that the community
acknowledges that domestic violence is a problem.
Agency staff have been less successful in
identifying and developing "passionate volunteers who take their
messages to the community," although they were able to do more of
that in earlier years and still see it as key to community
engagement. They find that women do not want to be associated with
the "stigma of having suffered violence" and want to be anonymous.
Women very rarely are publicly involved with MANAVI, not because
they don't want to, but because of stigma and because they feel that
anonymity is key to their safety."
MANAVI noted that they struggle with how to
assist women without making them dependent-"how much handholding
should we do?"
MUNA Legal Clinic: A Program of the Iowa
Coalition Against Domestic Violence
The Iowa Coalition Against Domestic Violence
(ICADV) is a statewide nonprofit organization that provides
assistance and education to programs that serve battered women and
their children, working to end violence in intimate relationships.
The ICADV's MUNA Legal Clinic was created in 1997 to address the
specific needs of immigrant clients across Iowa who have no other
opportunities for legal representation. MUNA serves low-income
immigrant survivors of domestic abuse and sexual assault
21 Intimate Partner Violence in Immigrant and
Refugee Communities
through a variety of family law and
immigration legal issues. MUNA is a unique program that provides
comprehensive services to immigrant survivors of domestic violence
to ensure long-term survival of the abuse. Working with other state
partners, including Iowa Legal Aid, the Iowa Coalition Against
Sexual Assault, The University of Iowa College of Law, Drake Law
School, and 28 project members located throughout the state, MUNA
addresses survivors' family law and immigration needs within the
same agency. Attorneys also partner with Special Legal Immigration
Advocates to ensure a holistic and timely response to client's needs
for counseling, economic advice, and legal services. Through the
community organizing program, MUNA is present in the community
engaging survivors and other community members to work on prevention
and education in their communities. By preparing survivors to become
stronger leaders, immigrant women and their children can have a
voice in the system and are empowered with the tools to meet their
needs.
MUNA has assisted more than 1,000 immigrant
survivors with immigration and family law matters, including self
petitions, U visas, cancellation of deportation, dissolution of
marriage, child support, child custody and protection orders.
MUNA has always been a direct immigration
related service provider to the immigrant women but it also connects
to broader prevention and community organizing work. Originally the
group was looser in structure but as it became part of the coalition
it had to create a tighter structure. The ability of the women to
provide more extensive services through the auspices of the
coalition also meant that some of the more creative elements and
looser method of functioning had to be discarded. Some of the women
joined together to form LUNA (Latina Women United for a New Dawn)
which provides more direct services.
Leaders find it a challenge to balance
direct services with prevention and community work because there is
so much anti-immigrant sentiment. There are many issues they
confront-language barriers, varying levels of literacy, a different
system that women have to navigate. Some women have been in the
country for years but have never dealt with any of the systems.
Others are newly arrived immigrants. The needs of the two groups are
quite different. Severe mistrust of the police and anyone seen as
being part of the system make it difficult for women to access some
of the traditional avenues for safety available to U.S.-born women.
The advocates have to work within these constraints and that can be
a challenge, as can finding funding for such diverse work.
Refugee Family Services
Refugee Family Services (RFS) works to
support the efforts of refugee women and children to achieve
self-sufficiency in the United States by providing education and
economic opportunity. RFS serves refugees in the metro Atlanta area,
focusing on the women and children who are often left behind by
other programs. Since the 1980s thousands of refugees have resettled
in the metro Atlanta area. Today, RFS provides services to refugees
who come from a myriad of cultures suffering the effects of
protracted civil wars and massive human suffering: Bosnians,
Somalis, Sudanese, Liberians, Burmese, Burundi, Vietnamese, Arabic
and Kurdish-speaking Iraqis, and Meskhetian Turks. RFS provides a
range of services to refugee women and their children including
crisis intervention and shelter placements to ensure the safety and
health of refugee women who are victims of domestic violence. RFS
operates from a refugee community center and an activity center in
close proximity to refugees who have resettled in Stone Mountain and
Clarkston, Ga., two cities in the metro Atlanta
area. 22 Intimate Partner Violence in Immigrant and
Refugee Communities
Refugee Family Services does not "lead" with
domestic violence as an emphasis. Its leaders say, "As soon as we
get these refugees to work with us through our other programs, like
employment, we might get them to come to an informational session on
what the U.S. laws are, then integrate some things about domestic
violence into the session." They explain that in the United States,
"women have rights that are protected by law." One emphasis is
explaining to women that as refugees, they have legal status.
In fact, RFS staff members do not let people
know up front that it has a violence prevention program, in order to
"protect the caseworkers who have to go into the communities that
may be hostile to the violence prevention work." If someone
discloses domestic violence to a caseworker, that person is given a
number to call and linked to the appropriate services.
While RFS does not advertise that it works
on domestic violence issues, the organization does engage in some
community events on a limited basis. "If there is something going on
amongst other service providers, [they] may participate" in a
candlelight vigil or other prevention-oriented event. Some
caseworkers have tried to work with 'community influencers' like
religious leaders, but "this is very challenging.caseworkers are
seen as having different views and.are not welcomed."
23 Intimate Partner Violence in Immigrant and
Refugee Communities
However, RFS has had clients become
advocates in the community after going through its domestic violence
program. "Women decided on their own, after going through the
program, to give back to the community and help women in need." They
also find that "a lot of clients.are referred by former
clients.Women know that this is available in the community."
With regard to working with other service
providers, RFS staff members cite significant challenges, including
overcoming language barriers. "Challenges arise when a woman goes
into a shelter, and there is a communication gap." They also find
that VOLAGs often are not receptive to discussing domestic violence.
RFS has an innovative language program:
Staff members distribute "I-speak cards," written in both English
and the client's language. These "help clients going to emergency
rooms, talking to police, etc." The cards remind the provider that
the woman has a right to an interpreter.
RFS leaders describe its violence program as
a success. Initially, they doubted they would have many clients, but
have served 75 in a nine-month period, and now have a long waiting
list. They serve 100 clients a year in the violence prevention
program. 24 Intimate Partner Violence in Immigrant and
Refugee Communities
Section 3: Recommendations for Funders, Service Providers
and Policy-Makers: Serving Today's Survivors, Preventing Tomorrow's
Victims
Introduction
B ased on interviews with service providers, as
informed by the literature review, a series of (often overlapping)
recommendations for funders, service providers and policy-makers
have emerged.
There are some general truths that apply to
domestic violence programs serving immigrants and refugees, just as
they apply to programs serving other women. By themselves or with
partners, programs should offer comprehensive services because
victims of violence need shelter and safety planning, help
coordinating with police and courts, as well as a range of supports
that may include employment, housing, and services for children.
(See the discussion of "core service needs" in Section 2 above.)
In all their work, programs should support
women's self-sufficiency, providing help without fostering
dependency.
Other recommendations are more specific to
immigrant and refugee communities:
Recommendations for
Funders
The Imperative to Win Victims' Trust.
Funders should recognize that there are
significant barriers that make it extremely difficult for service
providers to win the trust of immigrant and refugee victims.
Programs that provide a variety of services-from the direct services
victims urgently need to language classes to community centers to
employment services-by themselves or with partner programs may, over
time, have a better chance at building that trust. Therefore,
funders should support programs that provide an array of services
reasonably calculated to both meet clients' needs and win their
trust, keeping in mind that there are no one-size-fits-all formulas.
This may include funding programs that do not make domestic violence
the centerpiece of their agenda.
The Imperative to Improve Mainstream
Services. Funders should consider supporting efforts that
can help mainstream service providers better serve victims of
violence who are immigrants and refugees-either when funding these
providers directly, or through separate projects designed to help
many programs learn to better serve these populations all at once.
At present, many mainstream intimate partner
violence programs lack adequate language capacity and have not
ensured that they can address the cultural needs of immigrants and
refugees. Programs serving refugees face the additional challenge of
meeting the needs of victims without creating hostility within
resettlement service agencies that, as a rule, try to avoid
splitting family units. 25 Intimate Partner Violence in Immigrant and
Refugee Communities
Law enforcement and other parts of the
justice system often lack adequate training and language capacity to
respond effectively to victims who are immigrants and refugees. Some
police agencies react with hostility to training about the cultures
and challenges of immigrant and refugee victims.
All mainstream service providers and systems
agencies, including VOLAGs, need to give employees comprehensive
training on the dynamics and consequences of intimate partner
violence, as well as cultural considerations.
It is vitally important that police, courts,
health care providers, shelters and VOLAGs approach domestic
violence in appropriate and effective ways in immigrant and refugee
communities. Funders need to take this into account when issuing
grants. A community may need advocates who: (1) can get the mayor's
ear to insist that the police chief make the department more
accessible to immigrant and refugee victims of violence; (2) can
work effectively with the health care system; (3) can help domestic
violence service agencies develop the language capacity to help
immigrants and refugees new to the community; and (4) can work
effectively with VOLAGs. But while together these four actions can save lives, funding
implementation of just one or two of them may have little or no
impact at all, even if the funded advocates are effective in
carrying out their discreet assignments. A holistic approach is
essential.
It is worth noting, however, that language
capacity is such a critical and overriding issue that even an
organization that did nothing but pay for reliable translators to
work with the police, courts, hospitals and shelters on domestic
violence issues would be valuable.
Some program leaders recognize that they are
not meeting the needs of immigrant and refugee victims of violence,
but they simply do not have the resources to dramatically expand
language interpretation and translation services, train colleagues
in the judicial, health care and other systems, and provide the
holistic set of services these victims need. Other program leaders
need to learn that there are more services they could and should
provide. A focus by funders on leadership development to share best
practices in serving these populations would be
invaluable.
The Imperative to Develop Community Leaders
and Change Attitudes. Funders should recognize that developing
community leaders who can help change social and community norms
takes significant resources. If a community has a coherent plan to
do so, or an organization with strong connections to the community
has a program that is likely to work well there, funders should
consider supporting these efforts even if they will not include
casework to aid individual victims of violence.
By the same token, funders should recognize
that some organizations seem to be effective in combating domestic
violence in immigrant and refugee communities without an aggressive,
overt effort to change the culture. Still, it is likely that these
programs do more to help individual victims survive than to prevent
violence.
Ask Questions About the Program's Strategy.
Funders should know what the program's strategy
is, and whether it makes sense in the context of what we know about
what has worked-or not-in the past. Questions to ask include:
Is the agency going to dedicate significant
resources to changing the culture and ¦¦practices of mainstream service providers such
as the police, or not?
Will the organization try aggressively to
develop a cadre of survivor/advocates and, if
¦¦so, are they willing to pay them?
26 Intimate Partner Violence in Immigrant and
Refugee Communities
Is the agency a domestic violence service
provider serving victims only, or does it ¦¦provide a broader range of services in the
community?
Does the organization advertise the full
range of services it provides? ¦¦
Does it have the financial resources to do
well? (Or will have, depending on the level
¦¦of the funder's generosity?)
Is it going to openly and actively try to
"change community norms" or not? If so, how?
¦¦
Recommendations for Service Organizations
Service organizations should take into
account all the factors that funders should, and ask themselves the
same questions that funders should ask. In addition-and perhaps
above all-they should be purposeful in determining what role to play
in addressing domestic violence, thinking through
all the roles they can play and determining what
makes most sense for them and what will be most beneficial for the
community.
Recommendations for Policy-Makers
At the federal level, the Office on Refugee
Resettlement of the U.S. Department of Health and Human Services
should work with VOLAGs to improve their sensitivity and response to
IPV issues. Congress should continue to support the Violence Against
Women Act and its provision to protect immigrant women and children.
At the state and local level, policy-makers should ensure that
police, courts, shelters, hospitals and social service agencies have
(or have access to) reliable translators for as many languages as
possible, to serve IPV victims. They should also ensure that
personnel in those areas are trained (and ordered) to treat people
from various cultural and national backgrounds with respect.
27 Intimate Partner Violence in Immigrant and
Refugee Communities
Section 4: Evaluation and
Research
A s Yoshihama reports in her literature review
for this project, very few studies have focused exclusively on
immigrants or refugees, as opposed to specific population groups
identified by race or ethnicity (e.g., Latinas and Asian/Pacific
Islanders, a broad category in itself). The vast majority of
literature is descriptive, documenting the prevalence, scope,
dynamics, risk protective factors, and consequences of IPV.
Yoshihama also describes numerous limitations in the research,
including aggregation (lumping various racial and ethnic groups
together as one group); exclusion of large groups of immigrant and
refugee populations; lack of attention to sociocultural context; and
limited comparability with respect to such methodological aspects as
sampling criteria, measures/instruments, data collection methods,
and study framework. Yoshihama notes that it is delicate and
difficult to strike a balance between standardized instruments,
which enhance data comparability across studies, and the use of
community-specific instruments that ensure greater sociocultural
relevance. She adds that the high cost of multilingual research
projects, requiring studies in multiple languages and managing
translatability issues, is a major barrier to researchers who are
interested in conducting studies of IPV in immigrant and refugee
communities.28 Intimate Partner Violence in Immigrant and
Refugee Communities
Research projects-projects that avoid the
problems cited by Yoshihama-are needed to provide more information
about the incidence of IPV in specific communities and effective
responses that enhance victim safety and empowerment. Research must
incorporate measures that prioritize victim safety and protect
confidentiality.
Researchers can only be useful, however, if
they have good data to work with. Researchers would have much more
material to work with if service providers conducted more
self-evaluation.
Many programs serving immigrant and refugee
IPV victims incorporate some form of evaluation of their services.
Programs that rely on several funding sources must report sheer
numbers and respond to a variety of performance measures that vary
with the funding provider. Some programs use a more informal process
that involves exit interviews, completion of surveys, or periodic
meetings with persons who received services to obtain suggestions
for improvements.
Most programs wish to enhance their forms of
evaluation in order to improve services to IPV victims and to
provide more accurate documentation of their work. Some programs
wish to conduct more strength-based evaluation to focus on what
works for IPV victims and to follow up over a longer period of
time.
The service programs need resources and
assistance in developing evaluation systems that measure the quality
of services and their impact on victims, while preserving victim
confidentiality and trust. Funders thus need to both request that
programs conduct self-evaluation, and help ensure the resources are
there to get the job done. Funders should ask organizations to not
only keep track of obvious indicators (number of people served,
outcomes in individual cases), but also to evaluate themselves with
respect to language competency, effectiveness of efforts to improve
relations with mainstream service providers, leadership development
within the community, and related issues discussed above.
Documenting organizational processes and supporting formative
research are also important. 29 Intimate Partner Violence in Immigrant and
Refugee Communities
Section 5: Conclusion
I n examining the real-world experiences of
domestic violence service providers, it is reasonable to conclude
that everything is important, but an organization can be highly
effective without doing everything.
Certainly, every community needs effective,
accessible mainstream domestic violence services. Service
organizations need to develop trust with women in their communities.
Strong survivor activists can be invaluable in reaching victims and
promoting lasting change. Improving social and community norms about
intimate partner violence is one of the most effective ways to make
women safer long-term.
In practice, resources are limited and
domestic violence agencies are forced to prioritize, making
difficult choices about what kinds of services and outreach they
will offer. But funders can help alleviate their most difficult
choices by recognizing the challenges involved in serving immigrant
and refugee communities, and making grants wisely and in ways that
help agencies overcome the obstacles associated with serving some of
our most vulnerable victims of intimate partner violence.
Finally, it is critical for funders and
policy-makers to recognize that the success of service organizations
is limited by surrounding circumstances-Federal immigration law, the
sensitivity of VOLAGs to domestic violence issues, the attitude and
resources that law enforcers, courts and hospitals bring to dealing
with IPV in immigrant and refugee communities. Federal, State and
local policy-makers should take firm action to improve the legal and
practical climate for IPV victims in these communities. Funders can
support such changes on those issues through public education
efforts, or give resources to service organizations to undertake
such education themselves. 30 Intimate Partner Violence in Immigrant and
Refugee Communities
Appendix A: Legal Structure and Financial Assistance
Relating to Immigrants and Refugees
A vast and complex maze of laws, regulations and
support systems both challenge and support IPV victims in immigrant
and refugee communities. People in these communities share the
commonalities of birth outside the United States and many of the
difficulties that arise when persons migrate to new countries.
Critical differences between the two communities, however,
distinguish immigrants' and refugees' experiences with domestic
violence and their access to supports and services. An understanding
of these differences depends, in part, on information about the
underlying legal structure and processes for the entry of refugees
and immigrants into the United States.
Description and Status of
Refugees
By the end of 2005, the estimated refugee
population worldwide was 13 million, the lowest level in 25 years;
8.7 million of these refugees were under the care of the United
Nations High Commissioner for Refugees
(UNHCR). 13 The U.S. Immigration and Nationality Act (INA)
defines a refugee as a person who is outside (and in some instances
within) his or her country and who is unable or unwilling to return
because of persecution or a well-founded fear of persecution on
account of race, religion, nationality, membership in a particular
social group, or political opinion. This definition conforms with
the definition used in the United Nations Convention and Protocol
relating to the status of refugees. The INA includes a separate
provision for granting of asylum on a case-by-case basis to persons
who are physically present in the United States or at a land border
or port of entry and who meet the definition of
refugee.14
Upon referrals from the UNHCR, the U.S.
State Department handles the overseas processing and admission of
refugees to the United States from abroad; the U.S. Citizenship and
Immigration Services (USCIS) of the Department of Homeland Security
(DHS) makes final determinations about eligibility for admission.
The USCIS determines whether an individual qualifies for refugee
status and is otherwise admissible under U.S. immigration law. The
INA sets forth various grounds of inadmissibility, which include
health-related grounds, security-related grounds, public charge
(i.e., indigence), and lack of proper documentation. Some
inadmissibility grounds (public charge, lack of proper
documentation) are not applicable to refugees. Others (except
security-related grounds) can be waived by the U.S. Attorney
General. 15
13 Proposed Refugee Admissions for Fiscal
Year 2007, Report to the Congress by the President of the United
States, U.S. Department of State, p 11, available at
www.wrapsnet.org/LinkClick.aspx?fileticket=bgxSKUZ8KGM%3d&tabid=180&mid=605&language=en-US.
14 Bruno A. Refugee Admissions and
Resettlement Policy, Congressional Research Service, The Library of
Congress (updated Jan. 25, 2006), pp. 4-5, available at
www.wrapsnet.org/LinkClick.aspx?fileticket=dR%2fcVscHXNc%3d&tabid=180&mid=605&language=en-US. The INA definition of a refugee excludes any
person who participated in the persecution of another.
15 ibid. at pp.
9-10.
By Michael W. Runner,
director of Legal Programs, Family Violence
Prevention Fund31 Intimate Partner Violence in Immigrant and
Refugee Communities
Despite annual admission ceilings of 70,000
since 2000, the actual numbers of refugees admitted to the United
States decreased dramatically in the years after the terrorist
attacks of September 11, 2001. Only 27,110 refugees were admitted to
the United States in 2002; this number had increased to 53,813 in
2005. Annual admissions of refugees between 1998 and 2001 ranged
from a low of 69,304 (2001) to a high of 85,525 (1999). A system of
priorities-distinct from whether a person qualifies for refugee
status but reflective of the urgency of a person's resettlement
needs-guides State Department processing. 16 The stated U.S. goal is to provide an
opportunity for U.S. resettlement to at least 50 percent of all
UNHCR referrals, depending on availability of funds. In calendar
year 2005, the United States resettled more than 61 percent of the
UNHCR-referred refugees who were resettled in third
countries.17
Unlike immigrants (see discussion below),
refugees cannot choose a particular country, or a specific region of
that country, in which they will resettle. Most refugees flee their
home countries to host-frequently neighboring-countries. When
conditions in home countries do not permit repatriation and the host
countries cannot or will not permit local integration, refugees in
urgent need of protection are resettled to third countries, such as
the United States. Thus, for most refugees who are permitted to
enter the United States, this is their third country of relocation.
Both refugees and asylees (those granted asylum) may apply for legal
permanent resident status one year after receiving admission to the
United States. 18
Resettlement Assistance for
Refugees
In contrast to immigrants who choose to
enter the United States, refugees are admitted on humanitarian
grounds and need not demonstrate economic self-sufficiency (see
discussion below). The Office of Refugee Resettlement (ORR) within
the U.S Department of Health and Human Service (HHS) administers an
initial transitional assistance program for temporarily dependent
refugees. ORR supports the refugee cash assistance (RCA) and refugee
medical assistance (RMA) programs administered by the states. RMA
benefits are based on a state's Medicaid program, and RCA payments
are now based on the state's Temporary Assistance for Needy Families
(TANF) payment to a family unit of the same size. Before the 1996
Welfare Reform Act (and subsequent amendments) imposed time
limitations, 19 refugees who otherwise met the requirements of
federal public assistance programs were immediately and indefinitely
eligible to participate in them, just like U.S.
citizens.20
Refugees also receive resettlement
assistance from national voluntary resettlement agencies (VOLAGs)
that work through a network of local affiliates throughout the
country to meet refugees' immediate needs for limited-term financial
assistance, housing
16 ibid. at pp. 5-8. The annual Fiscal Year
(beginning October 1) admission ceilings from 2002 through 2007 were
70,000 refugees but actual admissions were far lower. Persons who
are treated as refugees through a grant of asylum are excluded from
these limits. See Note 9, supra, at p.15.
17 Proposed Refugee Admissions, supra Note
9, at pp.12-13.
18 Bruno at pp. 4-5. A legal permanent
resident holds what is commonly known as a "green card." There is no
annual limit on these applications by refugees.
19 Refugees and asylees are eligible for SSI
benefits and Medicaid for seven years after arrival, and for five
years under TANF. Refugee/asylee treatment is accorded to
Cuban/Haitian entrants, certain aliens whose deportation/removal is
withheld for humanitarian purposes, Vietnam-born Amerasians fathered
by U.S. citizens, and victims of human trafficking. See Wasem RE.
Noncitizen Eligibility for Major Federal Public
Assistance Programs: Policies and
Legislation, Congressional Research Service, The Library
of Congress (updated Mar. 17, 2004), pp. 4-5, available at
www.immigrationforum.org/documents/CRS/PublicAssistance_CRS_3-17-04.pdf.
20 ibid. at pp.
12-13. 32 Intimate Partner Violence in Immigrant and
Refugee Communities
and basic health
services. 21 VOLAGs provide assistance and services to
refugees for the first 30 days after their arrival in the United
States. Services may include cultural orientation, counseling,
English language training, and job skills training and placement.
VOLAGs either provide these services directly or arrange for them to
be provided by local government agencies or social service
organizations that include faith- and community-based
entities.22
Description and Status of
Immigrants
In contrast to refugees, immigrants may
choose to migrate to a particular country and select a region of
that country in which to resettle. Strict U.S. immigration quotas
(each with a numerical limit) established by U.S. immigration law
restrict the number of immigrants who may enter this country
annually with processing of documentation by the
USCIS. 23 Persons who receive priority immigration status
as potential legal permanent residents (LPRs or green card holders)
include foreign nationals who have: (1) a close family relationship
with a U.S. citizen or legal permanent resident;(2) specified job
skills; (3) residence in countries with relatively low levels of
immigration to the United States; or (4) refugee or asylee status
(see discussion above). In 2007, 1,052,415 immigrants applied for
LPR status. Of that number, 431,368 were new arrivals to the United
States. Females comprised 55 percent of these new LPRs, and 58
percent of the new LPR applicants were
married.24
The INA sets forth numerous grounds for
prohibiting the entry of foreign-born persons into the United States
(referred to as "grounds for
inadmissibility"). 25 The significant grounds that control the
numbers of legal immigrants relate to health, security, indigence
(referred to as "public charge"), and lack of proper documentation.
A person who emigrates to the United States without proper
documentation (i.e., a green card) or who overstays a temporary
visitor or student visa, for example, would be inadmissible as a
legal immigrant. Likewise, unlike a refugee who is eligible for
government services, an immigrant seeking status as a lawful
permanent resident (LPR or holder of a "green card") must establish
that he or she will not become a "public charge" on the United
States through receipt of certain cash or public benefits.
Consequently, many immigrants who enter the United States without
proper documentation or overstay their visas have no avenues to
convert to legal status after arrival. If they are discovered and
deported from the United States, additional grounds for
inadmissibility under the INA will preclude their return for three
to 10 years.
Despite the risks, which in some instances
include life-threatening travel, many immigrants choose to enter the
United States without proper documentation and processing.
Underlying challenges in their home countries, such as severe
economic pressures and in some instances domestic or sexual violence
with limited legal or practical recourse, may add layers of
compulsion to their decisions to migrate. According to estimates by
the Pew
21 In fiscal year 2008, the U.S. State
Department contracted with 10 national VOLAGs with some 350 local
offices across the United States. See Fact Sheet, Bureau of Population, Refugees, and
Migration, U.S. Department of State (Dec. 18, 2007).
22 Fact Sheet, Voluntary Resettlement
Agencies, California Department of Social Services
(Jan. 2008), available at www.dss.cahwnet.gov/RefugeeProgram/Res/pdf/FactSheets/VOLAGs_FactSheet.pdf.
23 Persons who qualify for legal permanent
resident status and already live in the United States, including
refugees, certain temporary workers, foreign students, family
members, and certain undocumented immigrants, file an application
with the USCIS for "adjustment of status" to a lawful permanent
resident.
24 Jefferys K and Monger R.
U.S. Legal Permanent Residents: 2007, Annual
Flow Report, Department of Homeland Security, Office of
Immigration Statistics (March 2008), available at
www.dhs.gov/xlibrary/assets/statistics/publications/LPR_FR_2007.pdf.
25 8 U.S.C. §1182. 33 Intimate Partner Violence in Immigrant and
Refugee Communities
Hispanic Center in March 2006, based on
current population surveys, approximately 11.5 million to 12 million
undocumented immigrants reside in the United States, accounting for
about 30 percent of the U.S. foreign-born population. Since 2000 the
undocumented immigrant population has increased more than 500,000
persons per year. 26
Because of work by the Family Violence
Prevention Fund, the National Network to End Violence Against
Immigrant Women, and others, the Violence Against Women Act (VAWA)
now provides protections for IPV victims who are immigrants.
Generally, U.S. citizens and LPRs file an immigrant visa petition
with the USCIS on behalf of a spouse or child, so that these family
members may emigrate to or remain in the United States. The
petitioner controls when or if the petition is filed. Some violent
or abusive U.S. citizens and LPRs misuse their control of this
process, however, by threatening to report spouses to immigration
authorities if the victims report the violence they are
experiencing. As a result, many immigrant IPV victims are afraid to
report abuse to police or other authorities. Under the amendments to
VAWA, IPV victims who are or were married to a U.S. citizen or LPR
may be able independently to petition legal residency without their
abusers' cooperation or knowledge. 27 A key goal of VAWA's immigration protections is
to cut off the ability of abusers to blackmail victims with threats
of deportation, and thereby avoid prosecution. An additional federal
law permits victims of human trafficking who cooperate with law
enforcement to secure documented immigration
status.28
Resettlement Assistance for Immigrants
Immigrants to the United States do not
receive the resettlement assistance provided to refugees and
asylees. In general, documented immigrants who are legal permanent
residents (LPRs) become eligible for the full range of public
assistance benefits only after 10 years' employment, documented by
Social Security or other records. LPRs who entered the United States
after August 22, 1996, are barred from TANF and Medicaid for five
years, after which their coverage becomes a state option, and
generally they are ineligible for Supplemental Security Income (SSI)
until they become naturalized citizens. LPRs also may not obtain
food stamps for five years after entry to the United States, with
exceptions for LPR children and certain recipients of disability
assistance who are eligible immediately. Most states have not
exercised their option to bar LPRs from TANF or
Medicaid. 29 Complicated rules and regulations of public
benefits programs mean that immigrants urgently need support in
order to determine whether their individual circumstances make them
eligible for these benefits.
Federal legislation in 1996 barred
undocumented immigrants from eligibility for food stamps, TANF, and
other major federal public benefits, except emergency medical care
(through Medicaid). Immigrant victims of domestic violence who
receive VAWA immigration relief become eligible for food stamps and
potentially additional benefits depending on their circumstances.
Trafficking victims who receive VAWA immigration relief become
eligible for food stamps, TANF, and Medicaid similarly to the
program benefits received by asylees or
refugees. 30
26 Passel, JS. The Size and Characteristics of the
Unauthorized Migrant Population in the
U.S., Pew Hispanic Center (March 7, 2006),
available at www.pewtrusts.org/uploadedFiles/wwwpewtrustsorg/Reports/Hispanics_in_America/PHC_Immigration_0306.pdf. The CPS, a monthly survey of about 50,000
households conducted jointly by the U.S. Bureau of Labor Statistics
and the Census Bureau.
27 INA, §204(a), codified in 8 U.S.C
§1154(a).
28 Victims of Trafficking and Violence
Protection Act of 2000 (P.L. 106-386) (Oct. 28, 2000).
29 See Wasem, supra, note 16 at pp. 2-5.
30 ibid. at pp.17-18. For a basic
description of refugee eligibility for public benefit programs, see
text of note 15. 34 Intimate Partner Violence in Immigrant and
Refugee Communities
Appendix B: Literature on Intimate Partner Violence in
Immigrant and Refugee Communities: Review and
Recommendations
A Report Prepared by the Family Violence
Prevention Fund for the Robert Wood Johnson Foundation, July 2008 by
Mieko Yoshihama, Ph.D., L.M.S.W., A.C.S.W., Associate Professor,
University of Michigan School of Social Work
Introduction
Violence against women is an issue that
cannot wait. A brief look at the statistics makes it clear. At least
one out of every three women is likely to be beaten, coerced into
sex or otherwise abused in her lifetime. Through the practice of
prenatal sex selection, countless others are denied the right even
to exist. No country, no culture, no woman young or old is immune to
this scourge. Far too often, the crimes go unpunished, the
perpetrators walk free. (Remarks by United Nations Secretary-General
Ban Ki-moon to the Commission on the Status of Women, New York,
February 25, 2008)
Violence against women is prevalent across
the globe, cutting across national, racial, ethnic, and
sociocultural boundaries. The prevalence of violence against women
in general, and intimate partner violence specifically (also known
as domestic violence), has been extensively
documented. 1-3 Violence against women takes many forms,
hinders women's social participation and compromises their
well-being. Violence against women is supported by, and
simultaneously reinforces, women's lower status and male domination
in society. Intimate partner violence (IPV) is the most prevalent
form of violence against women. Although variations in research
methodologies challenge the comparability of findings across
studies, estimates from population-based studies indicate that
between 10 percent and 40 percent of women experience IPV sometime
in their lifetimes. Some estimates are as high as 50 percent or
more.
This report focuses on IPV experienced by
immigrants and refugees who now reside in the United States.
Immigrants to the United States come from a wide range of countries;
the largest numbers come from Mexico, China, the Philippines and
India. 4 In terms of refugee populations, the largest
numbers come from Cambodia, Columbia, Cuba, Ethiopia, Haiti,
Liberia, Iran, Sudan, Somalia, Ukraine, Russia, and
Vietnam.5 Reflecting that the vast majority of cases of
IPV are perpetrated against women and that the literature focuses
almost exclusively on IPV in heterosexual relationships, this report
discusses IPV perpetrated by men against women, unless otherwise
specified.
The National Violence Against Women Survey
estimated that approximately 1.5 million women in the United States
are raped and/or physically assaulted by an intimate partner
annually. 6 IPV is a major threat to the health of people;
Healthy People
2010, issued by the U.S. Department of Health and
Human Services, includes an objective pertaining specifically to the
reduction of IPV: Objective 15-34: Reduce the rate of physical
assault by current or former intimate partners with a target rate of
3.3 physical assaults per 1,000 persons aged 12 years and older from
the baseline rate of 4.4. 35 Intimate Partner Violence in Immigrant and
Refugee Communities
As foreign-born individuals currently make
up 12.6 percent of the U.S. population and are a steadily growing
group (they were 7.9% of the population in 1990 and 11.1% in
2000), 4, 7 addressing IPV in immigrant/refugee communities
is an urgent national health agenda. A higher proportion of
immigrants/refugees and their U.S.-born children under age 18 live
in poverty (16.9% compared with 11.4% for natives and their
children), and a much higher proportion of foreign-born individuals
lack health insurance (33.8% compared with 13.0% for native-born
individuals).7 These socioeconomic disparities make
initiatives to address IPV in immigrant/refugee communities even
more compelling and urgent.
This report will provide an overview of the
current literature on IPV in immigrant/refugee communities in the
United States. It should be noted that very few studies have focused
exclusively on immigrants or refugees; most studies focus on
specific population groups, such as Latinas and Asian/Pacific
Islanders (API) that are known to include a high proportion of
foreign-born individuals. Many Latina and Asian ethnic groups have a
foreign-born rate of over 60 percent, compared with the national
average of 12.6 percent. 7-9 Descriptions of racial/ethnic groups (e.g.,
Latino/a, Hispanic, Asian, Asian/Pacific Islander, Black, African
American, White, non-Hispanic White, Anglo, Caucasian) vary among
authors, each representing a historical and political standpoint. In
reporting findings from previous studies, original terminologies
used by authors are retained where possible.
1. Overview
Despite the large and growing body of
literature on IPV in the United States in general, the literature on
IPV in immigrant/refugee communities remains limited. The current
literature search and review uncovered over 400 publications, and
there has been an increase in the number of publications during the
last decade. The increase in number, however, does not necessarily
mean an increase in quality. While there are studies that include
immigrants/refugees in the sample intentionally and strategically, a
large proportion of the publications "happened to" include
immigrants/refugees. In the case of the latter, and in the case of
the former to a lesser degree, the researchers seldom made any
methodological or logistical arrangements-such as modifications to
standardized instruments in order to increase their sociocultural
relevance to the study populations-to ensure the validity of data
collected or the results of analyses.
Methodological Issues
The vast majority of the literature on IPV
in immigrant/refugee communities is of a descriptive nature,
documenting the prevalence, scope, dynamics, risk and protective
factors and consequences of IPV. The sociocultural, sociohistorical,
and sociopolitical contexts and factors that affect various aspects
of IPV are also addressed in many cases. When statistical analyses
are conducted, the analytical approaches most commonly employed are
correlational ones. Use of nonprobability samples is also common.
There exists a very limited body of literature pertaining to program
evaluation.
Aggregation (e.g., lumping people of
Latina/o descent or those of API descent into one broad racial
category, regardless of ethnicity, immigration status, or
acculturation levels) is also prevalent. Aggregation hampers the
identification of within-group variations by ethnicity, immigration
status, or generational positions, which can be considerable.
Because of enormous diversity in the sociocultural, sociohistorical,
and sociopolitical contexts across immigrant/refugee population
groups, developing and implementing a valid study is a major
challenge. The balance between the use of standardized instruments,
which help data comparability across studies and the use of
community-specific instruments to ensure sociocultural relevance, is
a delicate and difficult one to strike. 36 Intimate Partner Violence in Immigrant and
Refugee Communities
Furthermore, the high cost of multilingual
research projects is a major barrier to researchers who are
interested in conducting studies of IPV in immigrant/refugee
communities. In addition to cost, the translatability of certain
concepts poses challenges in conducting studies in multiple
languages.
Ethical and Safety Concerns
Any research investigation must consider the
safety and well-being of participants of paramount importance.
Studies addressing a sensitive topic, such as IPV, require
additional considerations to minimize potential harm associated with
participation in such research projects. For example, for a woman in
an abusive relationship, merely being asked to participate in a
study of IPV may trigger her partner's suspicions that she might
have disclosed his violence to others. Another critical ethical
concern involves how to ensure informed consent to participate,
especially when respondents have limited linguistic proficiency
and/or limited understanding of their rights (e.g., rights to refuse
participation). This is of particular concern when a study is
conducted in an agency setting, where prospective respondents may
feel obligated to participate for fear of negative consequences if
they choose not to, or out of desire to please or show appreciation
to service providers. The burden on community agencies that are
asked to assist with research projects, such as personnel resources
required to help with participant recruitment, can be substantial.
Also prevalent is "hit-and-run research practice," where researchers
"access subjects" and collect data, but do little to disseminate or
use the study findings to promote needed changes at organizational,
community, and/or societal levels. There is scant attention paid to
safety and ethical issues in the literature on IPV in general, and
that on immigrant/refugee communities is not an exception.
Uneven Attention
A relatively larger proportion of the
literature addresses immigrant population groups compared with
refugee groups. Among immigrants, a larger number of studies focus
on Latina/Hispanic population groups, followed by API groups. Among
studies of Latina/Hispanic population groups, the most frequently
studied are those of Mexican descent. Studies of APIs most commonly
focus on South Asians, especially Indians. A far smaller number of
studies address other population groups, such as Arabs, Africans,
Caribbeans, and Europeans.
The literature focuses almost exclusively on
IPV perpetrated by adult men against adult women, with the following
notable exceptions:
Dating violence/IPV against
adolescents/youth ¦¦10-14
IPV against women in same-sex
relationships ¦¦15-22
IPV against men in same-sex
relationships ¦¦15, 17, 18, 23-25
2. Prevalence of IPV in Immigrant/Refugee
Populations
While over half a dozen national
population-based studies have assessed and reported prevalence
estimates of IPV for Latinas, only a few have provided prevalence
data for other immigrant/refugee population groups (Table 1). One
such study, the National Violence Against Women Survey of 1995,
found the following estimates for lifetime physical IPV: 21.2
percent for Latina women; 12.8 percent for API women; 26.8 percent
for African-American women; 30.7 percent for American Indian/Alaskan
women; 27.0 percent for women of mixed race; and 21.3 percent for
White women. 6 37 Intimate Partner Violence in Immigrant and
Refugee Communities Table 1. Studies of IPV Prevalence in Latina
and Asian/Paci c Islander Communities Authors Data Coll. Method Sample Measures
Physical Violence Sexual Violence Physical and/or Sexual Violence N
Characteristics Lifetime Past year Lifetime Past year Lifetime Past
year Both Latina and Asian/Paci c Islanders
Black & Breiding, 2008 [BRFSS Survey] T-RDD
P NA 988 Hispanic women 4 PSV Qs in BRFSS Survey
20.5% 156 Asian women 9.7% 8,375 White women 26.8% 903 Black women
29.2% Tjaden & Thoennes, 2000 [Ntl VAW Survey] T P N 16,005
8,000 women; 8,005 men Adopted CTS PA/stalking/rape 628 Hispanic
women 21.2% 7.9% 23.4% 133 API women 12.8% 3.8% 15.0% 780
African-Amer women 26.3% 7.4% 29.1% 88 Amer Indian/Alaskan Native
30.7% 15.9% 37.5% 397 Mixed race 27.0% 8.1% 30.2% 6,452 White 21.3%
7.7% 24.8% Latina Straus & Smith, 1990 [1985 Ntl Family
Violence Resurvey] T P N Respondents of 1985 NFV Resurvey CTS 721
Hispanic 17.3% 4,052 White 10.8% Sorenson & Telles, 1991 F P R
ECAB Study Los Angeles sample "Have you ever hit or
thrown things at your spouse/partner? If yes, did you ever do so fi
rst?; if so, more than once?"C 1,243 Mexican American <men & women>
20.0% 705 born in Mexico 12.8% 538 born in US 30.9% 1,149 White men
& women 21.6% Kantor, Jasinski, Aldarondo, 1994 [Ntl Alcohol
& Family Violence Survey] F P N 743 Individuals living as a
couple CTS 105 Puerto Rican 20.4% 327 Mexican 10.5% 175 Mexican
American 17.9% 136 Cuban 2.5% 1,025 Anglo 9.9% Jasinski, Asdigian,
Kaufman Kantor, 1997 [Ntl Alcohol & Family Violence Survey] F P
N Individuals living as a couple CTS 702 Hispanic 12.3% 812 Anglo
10.5%38 Intimate Partner Violence in Immigrant and
Refugee Communities Table 1. Studies of IPV Prevalence in Latina
and Asian/Paci c Islander Communities Authors Data Coll. Method Sample Measures
Physical Violence Sexual Violence Physical and/or Sexual Violence N
Characteristics Lifetime Past year Lifetime Past year Lifetime Past
year Latina (continued) Jasinski, 2001 [Ntl Survey of Familes & HHs
(NSFH1 & 2)] F P N individuals 19+, married or cohabiting
3QsD 240 Hispanic/Latino 11.4-13.8% 14.9-9.7% 235
African American 3,473 Caucasian 9.0-6.6% Caetano, Cunradi, Clark
& Schafer, 2000 [1990 Ntl Alcohol Survey NAS] F P N Individuals
18+ married & cohabiting CTS + 1 SV Q (forced sex) 527 Hispanic
couples 17.0% 358 Black couples 22.9% 555 White couples 11.5% Field
& Caetano, 2003 cited in Field & Caetano, 2004 [2000 NAS] F
P N 1,025 Racially "intact" couples; 72% of surviving couples from
1995 NAS sample adapted CTS 387 Hispanic 20.6% 232 Black 19.9% 406
White 7.8% Lipsky & Caetano, 2007, Ntl Survey on Drug Use &
Health [NSDUH] F-CAPI P N 7,924 married or cohabiting women 18-49 in
this study 1 Q "How many times during the past 12 months did your
spouse or partner hit or threaten to hit you?" 5.1% nr Hispanic 6.7%
nr Black 11.0% nr White 4.0% Lown & Vega, 2001a [Mexican
American Prevalence and Services Survey] F-CAPI P R
1,155E Latina female 18-59 y/o, Fresno Co, Calif. 1PV
(push, hit w/ fi st, use knife or gun, try to choke or burn) & 1
SV (force to have sex against will) 9.5% 4.0% 10.8% Lown & Vega,
2001b [Mexican American Prevalence and Services Survey] F-CAPI P R
1,155E Latina female 18-59 y/o, Fresno Co, Calif. 1PV
(push, hit w/ fi st, use knife or gun, try to choke or burn) & 1
SV (force to have sex against will) 10.7% 58.3% Mexico-born 7.1%
41.7% US-born 15.8% McFarlane, Groff, O'Brien, & Watson, 2005 F
NP R 7,443 women 18-44 y/o, spoke E or S, at 5 public clinics
adopted March of Dimes Assault Screening Protocol (those positively
screened were asked to complete SAVAWS & DAS) 5.8% 4,955
Hispanic 5.3% 1,884 African American 6.0% 604 White 8.9%
(continued)39 Intimate Partner Violence in Immigrant and
Refugee Communities Table 1. Studies of IPV Prevalence in Latina
and Asian/Paci c Islander Communities Authors Data Coll. Method Sample Measures
Physical Violence Sexual Violence Physical and/or Sexual Violence N
Characteristics Lifetime Past year Lifetime Past year Lifetime Past
year Latina (continued) Denham, Frasier, Hooten et al., 2007 SA or
OAF NP R Female employees 18+ y/o at 12
(blue-collar) work sites in rural North Carolina "Did a partner or
ex-partner ever push, shove, hit, slap, kick or otherwise physically
hurt you?"; "Did a partner/ex-partner yell at you, put you down,
yell at you in public or make you feel bad about yourself?" 119 All
Latina 19.5% 95 Spanish-speaking Latina 15.9% 24 English-speaking
Latina 33.3% 499 White 25.2% 594 African American 31.8% Ingram, 2007
T-RDD P RG 12,039 men & women Modifi ed CTS; 16 items
y-n response (not clear if SV is included) 57.2% 16.2% 1973 Latino/a
(M&F) 50.6% 18.7% 9982 non-Latino/a (M&F) 58.5% 15.7% Hazen
& Soriano 2007 F P R Latina women 18-45 y/o, w/ contact w/
intimate partner last 12 mos., unduplicated cases @ com. health care
system in San Diego, Calif. CTS2, PMWI-SF 33.9% 18.5% 20.9% 14.4%
126 US-born 48.4% 25.4% 29.4% 21.4% 117 Immigrant 22.2% 12.8% 12.0%
5.1% 49 Migrant/seasonal 24.5% 14.3% 20.4% 18.4%
Asian/Paci c Islanders
Yick, 2000 T P R 262 Chinese <133 men, 129
women> CTSC 18.1% 6.8% Hoagland & Rosen, 1990 F NP R 54
Filipina, undocumented physical, emotional, or sexual abuse
20%H Yoshihama, 1999, 2001; Yoshihama &
Gillespie, 2002; Yoshihama & Horrocks, 2003; past-year rates are
unpublished F P R 211 Japanese Expanded
CTSI and 11 sexual violence items 39.8-51.7%
12.8-14.7% 20.3-29.9% 6.2-8.5% 54.5% 19.0% Age
adustedJ 57.4% 35.2%
CTS-equivalentK 26.5-33.6% 7% Song 1996
FL NP R 150 Korean Multiple
itemsM; sexual violence was assessed by one item: "My
husband/ partner forced me to have sex with him." 22.0% 60.0% Kim
& Sung, 2000 T NP R 256 Korean CTS 18.0% (continued)40 Intimate Partner Violence in Immigrant and
Refugee Communities Table 1. Studies of IPV Prevalence in Latina
and Asian/Paci c Islander Communities Authors Data Coll. Method Sample Measures
Physical Violence Sexual Violence Physical and/or Sexual Violence N
Characteristics Lifetime Past year Lifetime Past year Lifetime Past
year Asian/Paci c Islanders (continued)
Lee, 2007 SA NP R 136 Korean women CTS2 29.4%
Raj & Silverman, 2002 SA NP R 160 South Asian CTS2 30.4% 26.6%
40.8% 36.9% Hurwitz, Gupta, Liu, Silverman & Raj, 2006 SA NP R
208 South Asian Adopted from MA Behavioral Risk Factor Surveillance
System 21.2% 14.9% Data collection method: CAPI=Computer Assisted
Personal Interviews; F=Face-to-face interviews; T=Telephone
interviews; T-RDD=Random Digit Dialing telephone interviews;
OA=Orally-administered questionnaires; SA=Self-administered
questionnaires Sample: P=Probability sample; NP=Non-probability
sample; N=National sample; R=Regional/Local sample; nr=Not reported
Measures: AAS=Abuse Assessment Screen; BRFSS Survey=Behavioral Risk
Factor Surveillance System Survey; CTS=Confl ict Tactics Scale;
CTS2=Confl ict Tactics Scale 2; DAS=Danger Assessment Screen;
ISA=Index of Spousal Abuse; PMWI-SF=Psychological Maltreatment of
Women Inventory-Short Form; SAVAWS=Severity of Violence Against
Women Scales; PV=Physical Violence; SV=Sexual Violence; PSV=Physical
and/or Sexual Violence 16 states and 2 territories A. Epidemiologic
Catchment Area Study B. Respondents were both female and male; the
prevalence was not reported separately for women and men. C. 3 Qs
used in NSFH: 1) "When you have a serious disagreement with your
husband/wife/partner how often do you: end up hitting or throwing
things at each other?"; 2) "Sometimes arguments between partners
become D. physical. During the last year, has this happened in
arguments between you and your husband/wife?"; 3) if Rs indicated
yes to (1) or (2), "During the past year, how many fi ghts with your
h/w/p resulted in YOU (or h/w/p) hitting, shoving, or throwing
things at him/her?" Weighted sample size is 1,188 E.
Self-administration with some (most Spanish-speaking) respondents,
and face-to-face oral administration with others F. 10 non-random
sites and 10 comparison sites matched on sociodemographic
characteristics (as part of a study to evaluate the impact of CCRs)
G. Including emotional violence H. 31 types of physical violence,
including all 9 items of the physical aggression subscale of the
Confl ict Tactics Scale (modifi ed, original 9 times split into 17
items). Additional forms of physical and sexual violence were drawn
I. from studies in Japan and the United States. Based on the
Kaplan-Meier estimator, which took into consideration the
probability that some women who have not been abused at the time of
the interview may experience an intimate partner's violence at a
later time J. Based on the 17 types of physical violence included in
the CTS physical aggression subscale (original 9 items split into 17
items) K. Augmented by group administration of written
questionnaires L. Including: Low (yell, swear, destroy property,
threw an object); Moderate (threaten to hit with an object, threaten
to hit with fi st, hit with a closed fi st); Somewhat severe (slap,
hit with an object, threaten with a knife, threaten to M. kill);
Moderately Severe (threaten to kill himself, threaten with a gun,
forced to have sex); Severe (squeeze or pinch, choke, burn, broke
bone, stab); Very Severe (attempt to kill) (continued)41 Intimate Partner Violence in Immigrant and
Refugee Communities
A recent analysis of the Behavioral Risk
Factor Surveillance System (BRFSS) Survey in 16 states and two
territories reported the following estimates of lifetime physical
and/or sexual IPV: 20.5 percent for Hispanic women; 9.7 percent for
Asian women; 29.2 percent for Black women; and 26.8 percent for
White women. 26 These studies indicate somewhat or considerably
lower IPV rates for Latina and Asian women when compared to other
racial/ethnic groups. Virtually no population-based prevalence
estimates are available for immigrant/refugee population groups
other than Latina and Asian.
Other national population-based studies have
reported somewhat inconsistent findings, with some reporting a
higher rate of IPV in the previous year among Latinas/Hispanics than
Whites, 27-29 and others, a lower past-year rate in
Latinas/Hispanics.30, 31 For rates of IPV ever experienced, different
studies have found both higher32 and lower33 rates for Latina/Hispanics than for White
women, with others reporting comparable rates for the two
groups.34
Although studies using aggregated racial
groups have found higher rates of domestic violence among
non-Whites 35 and Mexican Americans27 than Whites, studies that disaggregated
subgroups often uncovered differences among ethnic subgroups and/or
across generational positions within an ethnic group. For example,
the National Alcohol and Family Violence Survey found a higher rate
of domestic violence among Puerto Rican Americans than among Cuban
Americans, and also found that the rate was significantly lower
among first-generation Mexican immigrants than among their U.S.-born
Mexican American counterparts.36
These findings clearly underscore the
importance of considering within-group differences among immigrant
populations and warn against aggregation. It should also be noted
that when other factors, such as socioeconomic status and partners'
substance abuse, are taken into consideration in multivariate
analyses, differences by race/ethnicity tend to disappear or
decrease. 36, 37 Thus, available data appear to indicate that
IPV is not more prevalent, and in fact, is probably less
prevalent, among immigrant/refugee population groups compared to
other groups.
IPV-Related Homicide
Immigrants (foreign-born individuals) of
Hispanic and Asian/other descent are at a higher risk of homicide in
general (not limited to IPV-related homicide) than U.S.-born
persons. 38 And although no population-based studies have
provided rates of IPV-related homicide by immigration status,
homicide reviews and analyses of reported homicide cases have
consistently documented an overrepresentation of immigrant/refugee
women among victims. For example, 31 percent (16 out of 51 cases) of
women killed in domestic violence-related deaths from 1993 to 1997
in California's Santa Clara County were Asian, although Asians
comprised only 17.5 percent of the county's
population.39 Of women and children killed in IPV-related
homicides in Massachusetts in 1991, 13 percent were Asian, although
Asians represented only 2.4 percent of the state's
population.40 In domestic violence-related homicides in 2000
in Hawaii five of the seven women killed were of Filipina
descent41 (staff of the Domestic Violence Clearinghouse
and Legal Hotline, Honolulu, HI, personal communication, April 3,
2002; also see the Fact Sheet on Domestic Violence in Asian
Communities compiled by the Asian & Pacific Islander
Institute on Domestic Violencei). This is a disproportionately high rate given
that Filipinos represent only 12.3 percent of the total population
of Hawaii. The Washington State fatality reviews also found a higher
rate of IPV-related homicides among
immigrants.42
i www.apiahf.org/apidvinstitute/PDF/Fact_Sheet.pdf42 Intimate Partner Violence in Immigrant and
Refugee Communities
In light of the comparable or even lower
prevalence of IPV among immigrants/refugees discussed above, the
higher IPV-related homicide rates in these groups appear to indicate
failure and/or inadequate response by existing systems and
institutions (e.g., law enforcement and courts).
Immigration Status, Generational Position,
and Acculturation
One research question that has been
investigated by several groups of researchers is whether IPV is more
prevalent among foreign-born individuals as compared withU.S.-born
counterparts. Others have investigated the association between
immigration status or acculturation levels and the prevalence of
IPV.
For Latinas, some studies found a higher
rate of physical IPV among U.S.-born Mexican
Americans 36, 43 or U.S.-born Latinas44 than among foreign-born counterparts. Findings
concerning the relationship between acculturation levels and IPV
risk are inconsistent. Some studies designated three to five levels
of acculturation and found the "highest acculturation group" to be
at higher risk of IPV,45 and others found the "medium acculturation
group" 46 or both the middle and high acculturation
groups to be at higher risk.47 In other studies, no significant association
was found between acculturation levels and IPV
risk.48
For Asian/Pacific Islanders, Yoshihama's
study of Japanese women in Los Angeles found no significant generational differences in the
risk of experiencing physical/sexual IPV.49 ,50 Raj and Silverman (2002) also found
no association between the respondent's experience
of IPV and country of birth, citizenship status, or level of
acculturation.51
Thus, the relationship between immigration
status or acculturation levels and the likelihood of experiencing
IPV is, at best, inconclusive. This challenges a widely held assumption that
IPV is more prevalent among (recent) "un-acculturated" immigrants
compared to U.S.-born individuals or those immigrants who have been
in the United States longer (thus "acculturated").
Methodological Issues
The current review of studies of IPV
prevalence in immigrant/refugee communities identified a number of
methodological issues, including:
Exclusion: ¦¦ The language(s) used in data collection can
lead to the exclusion of large segments of immigrant/refugee
populations. Studies have often been conducted only in English,
excluding non-English-speaking individuals (e.g., recent
immigrants). Although recent national surveys have used both
English- and Spanish-speaking interviewers, immigrants who speak
other languages remain excluded from study participation.
Inattention: ¦¦ Even if studies include substantial numbers of
immigrants/refugees in their samples (e.g., Latina or Asian
individuals), researchers might not conduct analyses by
race/ethnicity or report study results by race/ethnicity.
Aggregation: ¦¦ A large proportion of researchers aggregate
various ethnic groups. For example, lumping API ethnic groups (e.g.,
Chinese, Filipino, Indian, Japanese, Korean, Tongan, Vietnamese)
together as one group. Aggregation may also take the form of not
differentiating immigration status or generational position within a
particular ethnic group.
Lack of attention to sociocultural
context: ¦¦ Despite a vast volume of literature documenting
the various ways in which sociocultural factors affect the
manifestations 43 Intimate Partner Violence in Immigrant and
Refugee Communities
of IPV, the majority of studies employ a
standardized instrument that has been developed and normed based on
the experiences of mainstream population groups. Although the use of
standardized instruments can assist with the comparability of
findings, the lack of an instrument's validity with a particular
group may ultimately compromise the quality of the data. Yoshihama's
study (2001) documented that the inclusion of socioculturally
relevant items resulted in higher reported rates of IPV, which
suggests that the use of standardized instruments is likely to
result in underestimation of the prevalence of
IPV. 52
Limited
comparability: ¦¦ In addition, studies vary considerably with
respect to such methodological aspects as sampling criteria (e.g.,
age, marital status), measures/instruments, data collection methods,
and study framework (e.g., whether the study is introduced as
focused on IPV, safety, health, stress, or conflict). Such
variations challenge the comparability of study findings.
Furthermore, the effects of sampling and self-selection bias, as
well as the degrees to which respondents are willing to disclose
their experience of IPV, remain unknown.
3. IPV Dynamics, Risk Factors, and
Consequences
Immigration Status and Systems as Tools of
Control
Although IPV cuts across racial, ethnic, and
sociocultural boundaries, there are certain socioculturally rooted
ways in which IPV manifests itself. One notable aspect of IPV
against immigrant women is the partner's use of a woman's
immigration status, a vulnerability exacerbated by current U.S.
immigration policies. In a provision of the Immigration Marriage
Fraud Amendments of 1986 (8 U.S.C. § 1186a), a foreign spouse of a
U.S. citizen is granted conditional residency status for two years,
requiring the U.S. citizen to petition on behalf of his/her foreign
spouse in order for the latter to obtain permanent residency. This
policy provides partners (who may have a propensity toward
intimidation) a virtual license to abuse. 53, 54 Studies have documented numerous examples of
how abusive partners use women's immigration status to instill fear
in them and control them. For example, a partner may threaten to
divorce his wife, or not petition for her permanent residency. Fear
of losing legal status or of facing deportation could prevent a
woman in this situation from seeking outside
help.55-61 And undocumented immigrant women face the
heightened fear of being reported to the immigration
authority.55, 62 The Immigrant Power & Control
Wheeliiprovides a good overview of multiple ways in
which immigration status can be used as part of a system of power
and control.
In addition to immigration status,
disparities in other areas, such as English proficiency and
knowledge of U.S. laws and systems, can place immigrant/refugee
women in a vulnerable position. Aided largely by such disparities,
abusive partners may use the system to reinforce their abuse. For
example, when a police officer arrives at the scene, the
English-speaking partner may talk the police officer into believing
that it was the immigrant/refugee woman who perpetrated the
violence.
Although not intended to be exhaustive, the
following types of marriages/relationships involve more pronounced
disparities in economic and social resources between the couple,
such as English proficiency, formal education, knowledge of U.S.
social systems, and available personal networks:
ii www.endingviolence.org/files/uploads/ImmigrantWomenPCwheel.pdf44 Intimate Partner Violence in Immigrant and
Refugee Communities
Marriages to U.S. military personnel: Women
who immigrate to the United States ¦¦through their marriage or engagement to U.S.
military personnel.63
Marriages through international marriage
brokers or dating services: An increasing ¦¦number of men in the United States utilize
picture/mail-order bride services from such parts of the world as
Asia and Eastern Europe.53, 59, 64-66
International marriages, typically arranged
by family networks, where women residing ¦¦in their country of origin marry men (usually
of the same ethnic background) who have been living in the United
States: Within many immigrant and refugee communities, a practice of
marrying foreign-born women of the same ethnic and/or cultural
background is common. Bachelors (and sometimes married men, as well)
often return to their country of origin for the specific purpose of
finding a bride.67-70
Whether commercially arranged or not, these
relationships involving uneven social and economic resources can
make foreign-born women vulnerable to their partners' power and
control. In particular, under the current immigration policies, the
fact that their immigration status is dependent on their marriage to
a U.S. citizen or resident places them in a very vulnerable
position. Furthermore, many of these types of marriages are
predicated upon the stereotypical views of women from these
countries as subservient and passive. Many foreign-born brides enter
the United States not knowing their rights (and are often
purposefully kept from knowing their rights), isolated (and often
intentionally deprived of opportunities to make social connections),
and financially dependent (and often purposefully kept from becoming
financially independent).
Risk and Protective Factors
Many studies of risk and protective factors
of IPV use nonprobability samples and rely primarily on
correlational analyses. As a result, no causality can be inferred.
In fact, many factors found to be associated with a higher risk of
IPV (e.g., being separated or divorced, low income, women's
substance abuse) may actually be consequences of having experienced
IPV. Thus, the following summary of risk and protective factors
found in the literature must be interpreted with caution.
A number of sociodemographic characteristics
have been identified as risk factors, although findings vary
depending on whether the outcome variable is based on lifetime or
past-year experience of IPV. For example, while young age is
frequently found as a risk factor in studies of past-year
IPV, 31, 44, 71, 72 older age is found to be associated with
increased risk of lifetime IPV.43, 73 This is not surprising because the older the
woman, the longer she is exposed to the risk.
With respect to socioeconomic status, while
some studies have found low income or financial strain to be
associated with a higher risk of IPV, 27, 31, 74, 75 others have not found a significant association
between IPV risk and socioeconomic status. Other risk factors
identified include being separated or
divorced43, 44 and urban residence.27, 31, 71
Frequently, partners' use of substances,
especially heavy alcohol consumption, has been identified as a risk
factor for IPV. 44, 76-80 Relatively fewer protective factors have been
identified; several studies have found the availability of social
support to be a protective factor.33, 71
While understanding risk and protective
factors is important, because risk factors are not necessarily
causes, addressing these correlational factors alone in prevention
programs is unlikely to help prevent IPV. 45 Intimate Partner Violence in Immigrant and
Refugee Communities
Consequences of IPV
In contrast to a wide and extensive body of
research that exists on the health and social consequences of IPV in
the general U.S. female population over the last two decades, a far
smaller number of studies have examined these consequences in
immigrants/refugees. The literature on the effects of IPV on
immigrants/refugees has begun to emerge and expand only recently.
Studies of the health status of immigrant/refugee battered women
indicates the general negative impact of IPV on physical
health; 81, 82 mental health, such as depression,
posttraumatic stress, and anxiety symptoms and
disorders;49, 50, 82-88 substance abuse;89 and reproductive/sexual health, such as
miscarriage and unwanted pregnancies.60, 82, 90
A number of studies have found a
dose-response relationship between IPV severity and the severity of
health problems. 49, 86, 91 Torres and Han (2000) found that the experience
of forced sex (not physical abuse, nonphysical abuse, life changes,
acculturation, or social support) was the only factor significantly
associated with Posttraumatic Stress Disorder (PTSD)
scores.83 In another study, Yoshihama and Horrocks found
that forced sex perpetrated by a partner did not independently
contribute to increased posttraumatic stress symptom counts in the
presence of other types of victimization. In this study, it was
IPV-related injuries and fear for their lives that were associated
with women's increased posttraumatic stress
symptoms.49
Due to methodological variations across
studies, it is difficult to ascertain whether the prevalence of
health problems among immigrant/refugee women is comparable to that
of the general female population when both experience IPV. One study
that compared rates of mental health problems found that abused
Latina women were less likely than abused White women to be
diagnosed with PTSD or an anxiety
disorder. 83 Another study documented a higher rate of unmet
mental health needs among Hispanic battered
women.92 In addition to prevalence, symptom
manifestations may vary by race/ethnicity, immigration status, and
generational position.86 More research is needed to enhance our
understanding of health consequences and other effects of IPV among
immigrants/refugees.
4. Knowledge, Attitudes and Beliefs of
General Community
In general, community-based studies, as well
as review articles, have found a lack, or low level, of awareness
about IPV among immigrants/refugees (e.g., IPV is not seen as a
problem in their community; 59, 93, 94 IPV is recognized, but only as a family/private
issue;95, 96 or community members condone IPV and/or do not
consider various abusive or controlling acts to be
IPV.93, 97, 98 In a study conducted by the Family Violence
Prevention Fund utilizing a random sample of men and women,
Asian-American men and women and Latino men were less likely to
define a husband's shoving or face-smacking as domestic violence
when compared to Caucasian men and women.99 However, other studies found that some
immigrant/refugee groups were more likely to recognize IPV and/or
less likely to approve of IPV. For example, a study of multi-ethnic
populations in California found that foreign-born individuals of
Latino/a descent, and Korean, Vietnamese and other Asian descent saw
various acts depicted in a vignette as wrong more frequently than
native-born respondents100 (e.g., "A husband told his wife that he did not
want her to visit her family that night and that he would not allow
it. Then he slapped her."). A study by Kantor and
colleagues36 found a wide variation by race/ethnicity in the
proportion of respondents approving of a husband slapping his wife:
Puerto Rican (18.8%); Mexican born in Mexico (7.7%); U.S.-born
Mexican American (5.4%); Cuban (2.1%); and Anglo (13.6%). Given
inconsistent findings, it is 46 Intimate Partner Violence in Immigrant and
Refugee Communities
premature to conclude that immigrants and
refugees tend to under-recognize incidents of IPV or are more likely
to tolerate IPV.
A number of studies have identified types of
behavior exhibited by community members as exerting a strong
influence on battered women's coping and help-seeking behaviors
(e.g., gossiping and making fun of
victims; 24, 96 blame, hostility, and criticism for exposing
IPV to those outside the family/ethnic
community70). A recent study of Ethiopian women in Seattle
describes: 70
If the victims call the police or speak out
about their abuse, they may face loss of support or direct
intimidation from the community..For refugee and immigrant women
whose only social support comes from other Ethiopians, community
disapproval or sanction may be too much to bear. (p. 930)
As many immigrant/refugee battered women
rely on support from family, friends and fellow community members
(to be discussed in the Help-Seeking Section below), intervention
and prevention programs must address the knowledge, attitudes,
beliefs, and behaviors of community members and incorporate
strategies aimed at changing community and social norms.
5. Sociocultural and Sociopolitical Context
Although not exhaustive or mutually
exclusive, the following are general issues and factors that affect
immigrant/refugee women's experiences with IPV in the United States.
Understanding these factors is indispensable to the development of
socioculturally effective intervention and prevention programs. In
fact a considerable proportion of the literature on sociocultural
issues has been written by practitioners and advocates. These issues
have varying degrees of salience to specific immigrant/refugee
subgroups depending on their specific circumstances, and thus, must
not be generalized. Acknowledging enormous across- and within-group
variations is critically important.
As an ecological framework suggests, there
are dynamic and interactive influences among factors on individual,
interpersonal, familial, organizational, community and policy
levels. 101,102 Thus, the attitudes and behaviors of an
immigrant/refugee batterer, survivor, or community bystander are
continuously shaping, and being shaped by, sociocultural and
sociopolitical contexts. In order to organize many intersecting
factors, this report will discuss them in a rather linear fashion
(e.g., cultural practices, values, and norms in one section, and the
impact of racism and xenophobia in a separate section).
Nevertheless, these factors interact with, are influenced by, and
reinforce each other. For example, the immigration and refugee
settlement process and the experience of racism and other forms of
discrimination are likely to reinforce certain cultural values and
practices among immigrants and refugees.
Cultural Practices, Values, and Norms
The majority of the literature on IPV among
immigrants/refugees discusses cultural values and practices that are
unique and/or salient to particular ethnic/cultural groups. The ways
these values and practices impact how IPV manifests itself, and how
individuals, families, community members, and organizations respond
to it are also analyzed. Caution must be exercised, however, not to
essentialize culture as a (or the) cause of IPV. Rather, it is
critical to view selected cultural values and practices as one of
the factors that may influence various aspects of IPV in
immigrant/refugee communities (e.g., manifestations, consequences
and individual and community reactions). 47 Intimate Partner Violence in Immigrant and
Refugee Communities
Hierarchical and patriarchal family
structure. It is important to recognize that patriarchal
values and practices are found in almost all societies and cultures,
including the contemporary United States. For immigrants and
refugees, patriarchal aspects of family relationships may be
intensified for various reasons (see the Cultural Freezing and
Community Denial Section for more details). There is a large volume
of literature that points to the hierarchical and patriarchal nature
of families in many immigrant/refugee population groups, where roles
and powers are ascribed based primarily on gender and age; in
general, the man is regarded as the head of the household, and women
are expected to defer to men.59, 67, 69, 95, 96, 103-125
These rigid gender-role expectations are likely
to contribute to the justification of men's violence against women
who do not conform to such expectations.
The literature on IPV among Latina
populations makes frequent reference to machismo, the man's role as the head of the household
who is expected to care for and protect the family
unit.112, 126 Although the term is often associated with a
stereotype of Latino families as highly patriarchal, as many authors
caution, machismo also connotes ideas of honor, pride, courage,
and responsibility to the family.127 It is important not to essentialize cultures
and mistake them for explanations of IPV.
Although domestic violence is typically
conceptualized in the United States as violence perpetrated by one
intimate partner against the other, it is important to take into
account the important role that extended family members play in the
lives of immigrants/refugees when designing intervention and
prevention programs. Extended families play an important role in
many immigrant/refugee families. It is not uncommon for a couple to
live with the husband's or sometimes the wife's parents and other
family members. The presence of extended family can provide
resources and support of various kinds (e.g., help with childcare),
diffuse tension between the couple, and offer comfort and advice in
times of need. However, extended family members can also contribute
to or exacerbate the husband's controlling and abusive behavior.
Studies of API populations reveal that it is not uncommon for
parents-in-law (and other extended family members) to perpetrate
violence against their daughters-in-law directly or
indirectly. 96, 113, 125, 128-131
Family, face saving, faith, and fate.
In many immigrant/refugee population groups,
the family is regarded as the unit of central
importance.67, 106, 108, 112, 114, 115, 117, 119, 132-134
There is strong pressure to keep the family
together,59, 67, 96, 109, 114, 119
and this strong sense of familialism can hinder
battered women's willingness to escape from, disclose, or report
their partners' abuse.
Another factor that has been identified as
guiding the behavior of many immigrants and refugees is the value of
saving face. There is strong pressure to avoid shaming the family,
which is likely to hinder women's efforts to seek outside help for
"family" problems. 95, 96, 108, 113, 119, 121
Ayyub's work with South Asian women illustrates
the shame that divorce brings not only to women but also to
families: 67
No price the women will pay would be greater
than the sum they would bring on the family if they chose to end
their marriage. (p. 243)
Although it may hinder help-seeking, the
strong sense of familialism, on the other hand, can provide battered
women with a sense of belonging, and support and care from family
members.
Also, belief in fate has been identified as
playing a significant role in immigrant/refugee women's reactions to
IPV. 132, 135, 136 Women may accept their partners' violence as
fate and believe (or be led to believe) that they have little
control over it.48 Intimate Partner Violence in Immigrant and
Refugee Communities
Religion and faith are also important to
many immigrants and refugees. For example, Marianismo (i.e., belief in the Virgin Mary) emphasizes
certain ideals of femininity and motherhood, such as purity,
humility, modesty, acceptance of fate, and
self-sacrifice.132 These expectations may lead women to believe
that they should endure partners' violence, and accept and/or
forgive their behavior.
While it is important to recognize that
these factors and values contribute to the pressure not to seek
help, to endure and accept IPV, they also need to be viewed as
sources of strength for many women in responding to and coping with
challenges in their lives. Again, it is critical to recognize that
these factors are not necessarily unique to immigrants/refugees, but
are rather heightened due to current and historical sociopolitical
circumstances (see the Cultural Freezing and Community Denial
Section below for more details).
Trauma, Loss, Isolation, and Disruption in
Social Capital
Immigration is associated with many changes
and stressors, including disruption in the social support system,
language barriers, and a lack of familiarity with the U.S. social
system, which in turn are likely to intensify a sense of isolation
and loneliness. Studies of IPV in immigrants/refugees have
consistently documented a sense of
isolation; 61, 96 a smaller social network and/or a shift from
extended family to a nuclear family
structure;61, 70, 119, 137 and a lower level of social support
satisfaction than others.49, 50 It is important to note that isolation due to
immigration/migration is often intensified by abusive partners'
tactics of control, surveillance, and threat.
It is not uncommon for refugee women to have
experienced sexual assault and other forms of violence against women
during their journeys on land and at sea, as well as within refugee
camps. 138 Some immigrant women also have faced a range of
sexual assault, harassment, and exploitation during
border-crossing.55 The experience of trauma by many refugees from
war-torn countries before and during their escape may desensitize
them to suffering, and some, or many, may not consider IPV serious
in comparison to their war-related
ordeals.70, 96 The impact of torture, maltreatment in
political camps, and trauma during refugee/immigration processes on
the perpetration and experience of IPV is a neglected area of
research.
Institutionalized Racism and Xenophobia
Impact of policies.
Ongoing experiences with racist and
discriminatory practices contribute to stress for many
immigrant/refugee families. Although these stressors
do not cause men to abuse their partners, they are likely to
affect how the perpetrator, the survivor, their families, and
community members respond to IPV. On an individual level,
experiences with racism and discrimination affect the willingness of
survivors to seek assistance from outside agencies. Many
immigrant/refugee battered women are reluctant to report their
partners' violence to the authorities because they are afraid that
they and/or their partners will be treated with insensitivity,
hostility, and/or discrimination.
There are many policies that have profound
impacts on the vulnerability of immigrant/refugee women. (See
Appendix A for a discussion of legal structures relating
to U.S. immigrants and refugees.) The impact of U.S. immigration
policies and welfare policies deserves a brief mention. As discussed
in the Immigration Status and Systems as Tools of Control Section,
certain provisions of U.S. immigration policies, such as the
Immigration Marriage Fraud Amendments of 1986 (8 U.S.C. § 1186a),
place immigrant women at risk of exploitation by U.S. citizens or
permanent residents. The Personal 49 Intimate Partner Violence in Immigrant and
Refugee Communities
Responsibility and Work Opportunity
Reconciliation Act of 1996 significantly reduced benefits to
immigrants, which substantially limited the availability of
financial resources for immigrant battered women.
Not only do racism and xenophobia contribute
to the lack of resources and choices available to immigrant/refugee
battered women, but experiences with racism and discrimination can
lead to cultural freezing and community denial (to be discussed in
more detail below).
Political activism on behalf of battered
immigrant/refugee women. Due in large part to strong grassroots lobbying
efforts, the Immigration Act of 1990 (Pub.L. 101-649) and the
Violence Against Women Act (Title IV of the Violent Crime Control
and Law Enforcement Act of 1994, Pub.L. 103-322, AKA Crime Bill)
were enacted, which provided a number of avenues of legal recourse
for battered immigrant women, including a waiver for failure to meet
the requirements for permanent residency status and right to
self-petition for residency status.139 The reauthorizations of the Violence Against
Women Act (VAWA) in 2000 and 2005 expanded the scope of individuals
eligible for relief, eased the evidentiary requirements, and
expanded access to public benefits.140, 141 As of 2006 a total of 42,000 self-petitions had
been approved since the program began, and 10,000 had been denied,
according to a staff member of Citizenship and Immigration Services
of the U.S. Department of Homeland Security. This number alone is a
testament not only to the previously unmet needs of battered
immigrant women, but also to the effectiveness of the advocates who
have worked tirelessly to bring about legal reform.
Cultural Freezing and Community Denial
The experiences of immigration and
resettlement may trigger or exacerbate what is known as
cultural freezing, the development and imposition of rigid
values and normative behavioral expectations from one's country of
origin, such as the affirmation of male control as head of the
household and the expectation of submissiveness in
women.109 As such, the images of values and normative
behaviors of the country of origin are often distorted, idealized,
romanticized, and/or stereotyped. It is important to recognize that
this process of distortion and/or idealization does not happen in
isolation from other social forces, such as racism, xenophobia, and
anti-immigrant/refugee sentiments.
In a society like the United States where
pressure to assimilate is high, immigrants/refugees may feel
threatened that "their" culture is being dissipated. What was
familiar to them in their country of origin may not hold up in the
new country. For example, while many men experience downward
occupational and/or social mobility in the new country in which they
are living, many women begin working and their occupational and/or
social participation tends to increase. This shift can threaten the
previously held family dynamics. In addition, school-age children
generally acquire English proficiency and knowledge of U.S. systems
faster than their parents, which may threaten the authority parents
used to enjoy in their country of origin. In response to these
threats, it is not uncommon for immigrants/refugees to attempt to
(re)create what they consider to be their ideal of family in their
culture or country of origin.
Although both men and women engage in such
idealization, because men are the ones who generally used to enjoy
higher status and more privileges in their country of origin, they
have more to lose, and thus have a vested interest in keeping the
idealized family structure where they assume authority, power, and
control. Of course, whereas the desire to be in control may affect
men in general, the process of immigration/refugee
50 Intimate Partner Violence in Immigrant and
Refugee Communities
resettlement is likely to exacerbate this
tendency. If an immigrant/refugee man feels that his worth is being
diminished or denied in the new social context of the United States,
this heightened sense of vulnerability can lead to an increasing
sense of need for control, and some men may resort to violence to
establish or restore control. Women, on the other hand, may feel
increasing pressure to protect their partners from potentially
emasculating situations. While they may enjoy changes and
opportunities in the new country, women may feel pressured to
acquiesce to the needs and demands of their partners more than
before immigration/resettlement.
Historically and contemporarily, immigrants
and refugees have experienced overt and covert discrimination,
exploitation, violence, and harassment. Such experiences may
desensitize community members to the seriousness of IPV in their own
community. 121, 142 In the face of historical and contemporary
discrimination against immigrant/refugee groups, the survival of the
community is often considered the priority; coupled with patriarchal
ideology, women's suffering is not seen as a serious and urgent
problem.143 Because acknowledging IPV as a problem is
viewed as detrimental to the collective survival of the community,
there is strong pressure to maintain a positive image of their
community and remain silent about the problem of
IPV.59, 121, 142, 144, 145
Those who violate these expectations may
experience silencing, criticism, and sometimes even death threats.
Nilda Rimonte, a founding director of the Center for the Pacific
Asian Family-the nation's first shelter for API battered
women-describes one such reaction of community members:
118
After Newsweek quoted me as stating that there was a problem
of wife-abuse in the Asian community, I received many irate phone
calls from Asians angered by my exposure of the community's
"underbelly." (p. 1313)
Cultural freezing and community denial are
complex processes, shaped by societal and structural factors.
Intervention and prevention programs must take into consideration
these complex processes of immigration/resettlement, including
cultural freezing, and an increased sense of vulnerability and
pressure. At the same time, these potentially difficult or
crisis-laden times can serve as opportunities for change.
6. Women's Help-Seeking and Individual and
Agency Responses
Aversion to Contacting Formal Institutions,
Preference for Informal Sources of Support
Consistent with the literature on
help-seeking among the general U.S. female population, studies have
consistently found that only a small proportion of battered
immigrant/refugee women seek assistance from outside
agencies. 51, 61, 113, 121, 137, 138, 146, 147
In a study of Latina battered women by Santiago
and Morash, only 12 percent of respondents said that they would seek
help from people within institutional settings, while 73 percent
said it was appropriate to seek the help of family
members.146 Dutton and colleagues documented that less than
10 percent of Latina battered women sought help from domestic
violence programs.61 Although a somewhat larger proportion of
battered immigrant/refugee women seek health care, not all of them
disclose their experience of IPV to health care
workers.61, 148
In light of this, a finding of a more
frequent use of the police among Latina and African-American women
in some studies is somewhat contradictory. 147, 149, 150 However, other studies did not find a higher
use of police among Latinas.151, 152 Studies have not 51 Intimate Partner Violence in Immigrant and
Refugee Communities
systematically differentiated the use of
police out of preference from that due to a lack of alternative
resources to which to turn. In other words, higher use of the police
among Latinas may not reflect preference, but may be the last resort
in the absence of other viable resources.
As previously discussed, immigration and
resettlement are often associated with disruptions in immigrants'
and refugees' social support networks. Over 90 percent of Vietnamese
women interviewed in Tran's study had only zero to two people as
sources of support. 119 In Yoshihama's study, which examined four
generations of women of Japanese descent in Los Angeles,
first-generation respondents (immigrants from Japan) had the
smallest number of individuals who provided social support, and they
were the least satisfied with the available social
support.49 South Asian women in Boston had fewer family
members residing in the area, and South Asian and Hispanic women in
a northeastern city had fewer family members residing in the United
States compared with African-American
women.137 Despite limited availability, abused
immigrant/refugee women rely heavily on the individuals in their
social network for support.61, 75, 130, 137, 146, 147, 153
Problematic Responses: Imposition of Values
and Expectations and Lack of Sociocultural Competencies
Seeking help does not necessarily result in
receiving the help that is desired. 61, 121, 134, 137 Individuals to whom a battered
immigrant/refugee woman has turned to for help may be well-meaning;
however, they may impose their values and beliefs, deny or minimize
her suffering, or worse, blame her rather than hold her abusive
partner accountable. In addition, mainstream organizations may lack
sociocultural understanding and/or may have discriminatory or
insensitive attitudes toward immigrants/refugees.
In a study of Latina women in the
Washington, D.C. area, only 20 percent said that the first person to
whom they spoke about IPV told them that "what happened to them
[partners' perpetration of violence] was
wrong." 61 In the same study, only 13.7 percent said they
were offered shelter, and another 11.6 percent were helped to find
shelter/legal services. Only half of the women who sought help from
either formal or informal sources found the assistance they received
to be helpful.146
The importance of clergy has been discussed
in a number of studies as well; 25, 134, 147 however, studies tend to find a low usage of
clergy and faith-based assistance. For example, in one study only
3.3 percent to 5.7 percent of battered Latina women had used
religious-based assistance;61 in another study, 9.6
percent.75 Studies point to women's fears of not being
understood or of not receiving the support desired, and instead,
being blamed or encouraged to endure abuse by clergy and faith-based
organizations.25, 134
It is clear that strengthening mainstream
agencies' capacity to respond to the needs of immigrant/refugee
battered women is critical. In addition, given the importance of
informal help sources in the lives of battered immigrant/refugee
women, changing community members' attitudes and social norms is
critical not only to lessening victim-blaming and promoting
help-seeking, but ultimately, to preventing IPV.
7. Evaluation of Intervention and Prevention
Programs
One of the scarcest areas of the literature
on IPV in immigrant/refugee communities is that on intervention and
prevention programs. This is not to say that immigrant/refugee
communities are devoid of programs addressing IPV. On the contrary,
immigrant/refugee women's groups and community-based organizations
have developed and implemented 52 Intimate Partner Violence in Immigrant and
Refugee Communities
a wide range of innovative and
socioculturally effective programs throughout the nation. The
accompanying report, synthesizing the insights and recommendations
gained from key informant interviews, provides information about
these programs and points to principles and essential components of
the programs addressing IPV in immigrant/refugee communities. Just
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